The New Class - Communism in Practice

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Collective ownership, which acts to reduce the class, at the same time makes it unconscious of its class substance, and each one of the collective owners is deluded in that he thinks he uniquely belongs to a movement which would abolish classes in society.

A comparison of other characteristics of the new class with those of other ownership classes reveals many similarities and many differences.

The new class is voracious and insatiable, just as the bourgeoisie was. But it does not have the virtues of frugality and economy that the bourgeoisie had. The new class is as exclusive as the aristocracy but without aristocracy's refinement and proud chivalry.

The new class also has advantages over other classes. Because it is more compact it is better prepared for greater sacrifices and heroic exploits. The individual is completely and totally subordinated to the whole; at least, the prevailing ideal calls for such subordination even when he is out seeking to better himself. The new class is strong enough to carry out material and other ventures that no other class was ever able to do.

Since it possesses the nation's goods, the new class is in a position to devote itself religiously to the aims it has set and to direct all the forces of the people to the furtherance of these aims.

The new ownership is not the same as the political government, but is created and aided by that government. The use, enjoyment, and distribution of property is the privilege of the party and the party's top men.

All changes initiated by the Communist chiefs are dictated first of all by the interests and aspirations of the new class, which, like every social group, lives and reacts, defends itself and advances, with the aim of increasing its power. This does not mean, however, that such changes may not be important for the rest of the people as well. Although the innovations introduced by the new class have not yet materially altered the Communist system, they must not be underestimated.

. . • In defending its authority, the ruling class must execute reforms every time it becomes obvious to the people that the class is treating national property as its own. Such reforms are not proclaimed as being what

they really are, but rather as part of the "further development of socialism" and "socialist democracy." The groundwork for reforms is laid when the discrepancy mentioned above becomes public. From the historical point of view the new class is forced to fortify its authority and ownership constantly, even though it is running away from the truth. It must constantly demonstrate how it is successfully creating a society of happy people, all of whom enjoy equal rights and have been freed of every type of exploitation. The new class cannot avoid falling continuously into profound internal contradictions; for in spite of its historical origin it is not able to make its ownership lawful, and it cannot renounce ownership without undermining itself. Consequently, it is forced to try to justify its increasing authority, invoking abstract and unreal purposes.

This is a class whose power over men is the most complete known to history. For this reason it is a class with very limited views, views which are false and unsafe. Closely ingrown, and in complete authority, the new class must unrealistically evaluate its own role and that of the people around it.

Having achieved industrialization, the new class can now do nothing more than strengthen its brute force and pillage the people. It ceases to create. Its spiritual heritage is overtaken by darkness.

While the new class accomplished one of its greatest successes in the revolution, its method of control is one of the most shameful pages in human history. Men will marvel at the grandiose ventures it accomplished, and will be ashamed of the means it used to accomplish them.

When the new class leaves the historical scene—and this must happen —there will be less sorrow over its passing than there was for any other class before it. Smothering everything except what suited its ego, it has condemned itself to failure and shameful ruin.

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