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Chinese and Japanese Enamels

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CHINESE AND JAPANESE ENAMELS Enamels do not appear to have reached China until long after they were to be found throughout Europe. The Chinese make no claim to their invention; but, on the contrary the native term, "Fu-lin ware" (hence Fa-lan), directly suggests an origin in the eastern Roman provinces, that name having been applied to the Byzantine empire by Chinese historians as early as the 7th cen tury. The derivation of the word has been the subject of contro versy and is uncertain ; but all authorities are agreed as to the western origin of the art ; which was, in all probability, introduced into China by Arab traders, or by travelling craftsmen working their way eastwards as opportunity arose of plying their craf t profitably. Glass, which in China was also of alien origin, was imported from the Roman empire certainly as early as the 3rd century A.D. ; but it was not until the reign of T'ai Wu (424-452) of the northern Wei dynasty that craftsmen from an Indo Scythian kingdom on the north-west border of India came to the Wei capital in Shansi and succeeded in making excellent opaque glass of various colours from local minerals.

Although the Chinese were thus informed as to the production of an essential material for the making of enamels and were already most highly skilled in the working of bronzes and other metals, it is remarkable that there appears to have been no de velopment of the art of enamelling at least until the 13th century, when the Mongolian conquests introduced into the Far East so many arts hitherto unknown. A record exists, in the Ko ku yao lun, a book on antiquities published in 1387, of the production on a large and varied scale of enamelled ware which "resembles the cloisonné work of Fo-lang." This is herein termed also Kuei kuo yao, ware of the devils' country. It also states that natives of Yunnan have established factories for this ware in Peking and that the enamels made at the provincial capital, Yunnan-fu, are "fine, lustrous and beautifully finished." It appears therefore that the Ta sliih yao or Arabian (so-called) enamel ware was well established in China at this period ; and that Byzantine work of similar character was also so well known as to invite comparison with the native product and that, as pointed out by M. Paleologue, "the workmanship (of the Chinese enamels) presents occasionally, in fact, striking resemblances with certain enamels of the Byzan tine School : the mixture of different enamels inside the wall of the same cell, the employment of gold encrustations in the treat ment of the figures and hands, etc." From the technical point of view, Chinese enamels fall into three categories—cloisonné, champleve and painted. In none does the technique vary appreciably from that employed in western countries.

Cloisonne.

In cloisonné, the outlines of practically every detail of the design are defined with narrow bands or ribbons of metal—copper, silver or gold—soldered edgewise to the base, in such a way as to cover the whole surface to be decorated, with shallow cells sometimes called cloisons, but this term is more cor rectly employed to designate the bands themselves. These are then filled with the appropriate enamel colours, ground to a fine powder, moistened and tightly packed into their respective cells. "The piece," says Dr. S. W. Bushell, "is usually fired in the open courtyard, protected only by a primitive cover of iron network, the charcoal fire being regulated by a number of men standing round with large fans in their hands." This process has to be repeated several times, on account of the shrinkage, under heat, of the enamel, and the pitting which also takes place. When the whole surface is thus satisfactorily covered in this manner it is ground down to an even texture with pumice stone and polished with charcoal; the metal surfaces of the cloisons, now clearly visible being gilded, as well as those parts of the object which have not been adorned with enamel ; for instance, the neck, rims and foot of a vase as well as any decoration in relief which projects beyond the enamelled surface.

The earliest examples of cloisonné enamel that can be authen tically associated with the Far East, are mirrors in the Shoso in ("lonely building"), at Nara in Japan. The backs of these have cloisonné work, somewhat crude in character. There is no doubt that these and other objects in the collection were deposited in the Shoso in in the year 756 by Komyo-Kogo, widow of the Em peror Shomo-Tenno (724-749), with other treasures collected during his life. We have here, therefore, authentic examples of the art that must date back at least to the T'ang dynasty, and may, as is certainly the case with some other objects in the collection, be of Chinese workmanship. It is generally agreed that they are nei ther Japanese nor Byzantine. So far as is known at present, the sequence of Chinese enamels with which we are acquainted begins, however, only in the Yuan period ; and the earliest recorded marks belong to the reign of the last emperor of that dynasty 1367). The great period of the production is certainly that of the Ming dynasty which followed and existed until The mark most commonly found within this epoch is that of the Ching T'ai reign (1450-1456) ; so Dr. Bushell suggests that there must have been a great revival of the art at this time, as even in his day, the term Ching T'ai Lan was "commonly used in Peking as a general synonym for cloisonné enamels." He points out the significance of the fact that this reign covers the time of the last siege and capture of Constantinople by the Turks ) when some of the craftsmen then dispersed may have even pene trated to China. However this may be, the Ming enamels, bold in design, with fine depth and purity of colour, were never surpassed in later epochs. The two shades of blue, a dark lapis-lazuli tone and a pale sky-blue with a very slight tinge of green, are par ticularly excellent. The red is of dark coral tint and the yellow full-bodied and pure. Greens derived from copper are sparingly used and Dr. Bushell states that rouges d'or (reds made of gold) do not come into the colour scheme at all. The black and white are the least successful ; the former shallow and dull, the latter clouded and muddy. At the same time, an imperfection of tech nique is noted, a close examination revealing minute pitting in the enamels, due to inadequate packing of the material, and some want of polish in the surface. These technical defects, however, do not appreciably detract from the artistic value of the Ming enamels and, indeed, serve as a clue to their identification.

To the patronage of the Emperor K'ang Hsi (1662-1722) was due a great revival of art industries. In 168o he established a whole series of imperial factories for this purpose, of which that devoted to the manufacture of enamels was No. 6 on the official list. Here he had made sets of incense vessels of cloisonné enamel for presentation to the numerous Buddhist temples in the neigh bourhood of Peking, founded under his auspices and other objects for the honorific gifts which were characteristic of his enlightened reign. The enamels of his time were marked by an improvement in technical quality as compared with those of the Ming period, while the finer qualities of the latter are still, to a considerable extent, in evidence. In many cases the forms of ancient bronze vessels were revived for these purposes, with the addition of enrichments in enamel. The style of this reign persisted during that of K'ang Hsi's successor, Yung Cheng (1723-1735) ; while the long period on the throne occupied by Ch'ien Lung (1736 was marked, as in the case of many other industrial arts, by a further perfection of technique, but with the loss of much of the vigour of design and breadth of execution that distinguished the products of earlier periods. Modern enamels, chiefly imitations of older work, are more hurriedly made and not so well finished.

The quality of the gilding especially is far below that of the older productions.

Champleve.

In cisampleve enamels, cloisons are not used, the hollows to be filled with colour being cut out of the metal with graving tools. Otherwise the process is similar to that last de scribed. It is probably the oldest method of enamelling known, and there is no evidence as to the date of its introduction into China, though some of the most ancient examples extant belong to this class. The general trend of design and execution, historically, is much the same as that of cloisonné. Examples in which both methods are employed are not infrequent.

Painted Enamels.

The painted enamels of China, generally known from the principal seat of their manufacture as Canton enamels, are practically identical in technique with the Limoges and other painted enamels of Europe. Specimens of these are known to have been taken to China by the missionaries of the late 17th and i8th centuries, and not only to have exercised direct influence on the Chinese ware, but also, in some cases, to have been copied. Representations of European subjects, copies of engrav ings and armorial decorations, are also found there. Painted enamels are termed by the Chinese Yang t'zu (literally "foreign porcelain"), the palette of colours used being the same as with enamelled porcelain though, in the case of enamels it is termed Yang ts'ai (foreign colours). A ground of opaque enamel, gen erally white, is laid on the copper; and on this the colours are superimposed and fired. Owing to the soft nature of the ground, these sink in and are incorporated with it, producing a loss of brilliance, which, as admitted by the Chinese, renders them in ferior to enamelled porcelain with which they may well be com pared. The earliest dated example of Canton enamel consists of a set of objects inscribed Yung cheng yu chili (1723-1735) made to imperial order. Although imitations have continued to be made, nothing of real quality in this style was produced after the ter mination of the reign of Ch'ien Lung in 1795. The method has always been looked upon by the Chinese as in alien taste ; a writer of 1782 (quoted by Bushell) remarks, "They are only fit for use as ornaments of ladies' apartments—not at all for the chaste fur niture of the library of a simple scholar." Enamels of this kind were also made, with characteristic decoration, for the Siamese market.

Translucent (as opposed to opaque) enamels were occasionally made by Chinese artisans. Important pieces are rare, but some times of fine quality, a deep blue, obtained from a native cobalti perous ore of manganese, and a pale turquoise blue from copper being especially successful. This method more often appears in conjunction with gold and silver in Chinese jewellery; in which, also, imitations, in enamel, of real gems are frequently employed.

Japanese Enamels.

The examples of enamel in the imperial treasury at Nara, Japan, have already been referred to ; and it may now be repeated that they cannot be attributed to Japanese craftsmanship. No examples of authentic enamels of Japanese origin that can be dated earlier than the end of the 16th century seem to exist. The western influence which promoted the art in China does not appear to have penetrated to Japan; the first Japanese appearance of the art seems to have been in the form of the decoration of sword furniture by the founders of the Hirata family who worked at Kyoto under the patronage of the Tokugawa Shogun, Iyeyasu about the year 1611. They made use, on a small scale, both of the cloisonné and champleve methods. A dull green was one of the first colours obtained. The range of colours was afterwards extended with a white of good quality. There was no further development of importance until the 19th century, when Kaji Tsunikichi (born A.D. 1802) of Nagoya established in that city an important and successful manufacture of cloisonné which obtained a considerable vogue especially among foreigners. On this basis further developments have taken place of considerable interest.

Modern Japanese artists have modified the cloisonné process with remarkable ingenuity and have produced work of great inter est, in which the cloisons are sometimes completely veiled, the resultant effect being that of enamelled porcelain with realistic designs of flowers, etc., and a wide and almost unrestricted range of colour. Namikawa of Tokyo has been one of the most success ful of these. A Kyoto artist of the same name has worked with credit in true cloisonné. J. Ando of Nagoya has obtained novel effects by the use of translucent enamel on a silver basis. These developments have carried the art of enamel very far from the old traditions, but, while the skill and ingenuity of technique they evince may be appreciated, it cannot be said that in decorative value they compare with the older Chinese tradition. During the i9th century, the Japanese produced many imitations of the latter; which, for a time gave rise to quite a false appreciation of their place in the history of the art.

Chinese and Japanese Enamels

BIBLIOGRAPHY.-F.

Brinkley, Japan and China, vol. vii. (19(34) ; Bibliography.-F. Brinkley, Japan and China, vol. vii. (19(34) ; Brooklyn Museum of the Institute of Arts and Sciences, The Avery Collection of Ancient Chinese Cloisonnes (1912) • S. W. Bushell, Chinese Art, vol. ii. (1919) ; R. L. Hobson, Chinese Cloisonne Enamels, in Burlington Magazine, vol. xxi., pp. 137, 202, Ibid. Canton Enamels, in Burlington Magazine, vol. xxii., p. 165. (E. F. S.)

enamel, cloisonné, china, art, reign, colours and examples