JOSEPHUS, FLAVIUS (A.D. 37-95?), Jewish historian and military commander, born in the first year of Caligula (37-38). A precocious student of the Law, he made trial of the three sects of Judaism—Pharisees, Sadducees and Essenes—before he reached the age of nineteen. Then, having spent three years in the desert with the hermit Banus, who was presumably an Essene, he became a Pharisee. In 64 he went to Rome to intercede on behalf of some priests, his friends, whom the procurator Felix had sent to render account to Caesar for some insignificant offense. Making friends with Alityrus, a Jewish actor, who was a favourite of Nero, Josephus obtained an introduction to the empress Pop paea and effected his purpose by her help. His visit to Rome enabled him to speak from personal experience of the power of the Empire, when he expostulated with the revolutionary Jews on his return to Palestine. But they refused to listen; and he, with all the Jews who did not fly the country, was dragged into the great rebellion of 66. In company with two other priests, Josephus was sent to Galilee under orders (he says) to persuade the ill-affected to lay down their arms and return to the Roman allegiance, which the Jewish aristocracy had not yet renounced. Having sent his two companions back to Jerusalem, he organized the forces at his disposal, and made arrangements for the gov ernment of his province. His obvious desire to preserve law and
order excited the hostility of John of Giscala, who endeavoured vainly to remove him as a traitor to the national cause by inciting the Galileans to kill him and by persuading the Sanhedrin at Jerusalem to recall him.
In the spring of 67 the Jewish troops, whom Josephus had drilled so sedulously, fled before the Roman forces of Vespasian and Titus. He sent to Jerusalem for reinforcements, but none came. With the stragglers who remained, he held a stronghold against the Romans by dint of his native cunning, and finally, when the place was taken, persuaded forty men, who shared his hiding-place, to kill one another in turn rather than commit sui cide. They agreed to cast lots, on the understanding that the second should kill the first and so on. Josephus providentially drew the last lot and prevailed upon his destined victim to live. Their companions were all dead in accordance with the compact ; but Josephus at any rate survived and surrendered. Being led before Vespasian, he was inspired to prophesy that Vespasian would become emperor. When his prophecy was fulfilled he was liberated, assumed the name of Flavius, the family name of Ves pasian, and accompanied his patron to Alexandria. He returned to Rome, was awarded a pension, and was made a Roman citizen, receiving an estate in Judaea.