In pursuance of her then policy, Russia dictated the inclusion of all Macedonia, except Salonika and the Chalkidic peninsula, under the Treaty of San Stefano (1878). The Treaty of Berlin, how ever, left Macedonia under Turkish rule, but provided for the introduction of reforms analogous to those contained in the Cretan Organic Statute of 1868. A rival project put forward by the Porte itself, the "Law of the Vilayets," was never adopted. Meanwhile the deplorable misgovernment under Abdul Hamid evoked a ceaseless agitation in the country, supported by the neighbouring States, partly out of sympathy, but increasingly with the object of securing at least parts of Macedonia for themselves.
The first and most energetic of these movements was the Bul garian. Based at first on the activities of its bishops, reinforced soon after by the establishment of "commercial agents" at Salon ika, Skoplje, Monastir and Serres, it made rapid progress among the Slavonic population, both among that which truly felt itself Bulgarian and among others who welcomed this, the sole protec tion which they could receive from any Slavonic Power. In 1893 Bulgaria had 554 schools in Macedonia, with 30,267 pupils; in 1900, 785 schools, including 5 gymnasia and 58 secondary schools, with 39,892 pupils. This movement was entirely legal; but in 1893 various secret revolutionary societies were set on foot in Macedonia, and similar bodies organized as legal corporations in Bulgaria in 1894. The fall of Stambulov in that year and the re conciliation of Bulgaria with Russia encouraged the revolution aries in the belief that Russia would attempt to restore the frontiers of San Stefano. In 1895 the "Supreme Macedo-Adrian opolitan Committee" was formed in Sofia and forthwith des patched armed bands into northern Macedonia, one of which, under Boris Sarafov, temporarily occupied Melnik, but was soon expelled. Dissensions among the leaders paralysed activities after this first failure for some five years. Meanwhile the local Mace donian societies were welded by Gruev and Delchev into the for midable "Internal Organization" which maintained an imperium in imperio in Macedonia with its own police, courts and civil admin istration. Avoiding co-operation with the revolutionaries, this organization proclaimed the ideal of "Macedonia for the Mace donians," for which it tried to win the sympathies of the other nationalities. These had, however, now initiated their own move
ments. The oldest was the Vlach, whose first serious champion was the priest Apostol Margarites, founder of a gymnasium at Monastir in 1866. Subsequently some 4o Rumanian national schools were started in Macedonia, being financed from Bucharest. A millet for the establishment of a Rumanian bishopric at Mon astir was granted by the Porte on May 23, 1905. The Greek religious and educational movement was, of course, already well organized; but the progress of the Bulgarian movement was viewed with alarm, and in 1896 the Ethnike Hetairia (see GREECE) sent numerous bands into southern Macedonia with the aim of bringing about a war with Turkey. During the Graeco-Turkish War (q.v.), Macedonia remained quiet, Bulgaria and Serbia re fraining from intervention, under pressure from the Powers. The Greek reverses benefited the Bulgarian movement; but on dis covering a hidden Bulgarian arms depot, the Turks changed their attitude, adopted barbarous methods of repression, and distributed arms among the Muslim population. Serbia realized her mission in Macedonia comparatively late, but a very vigorous and success ful propaganda opened about 1890 in northern Macedonia, and in 1902 the Serbs, after a prolonged conflict with the Greeks, secured the appointment of a Serb, Mgr. Firmilian, to the archbishopric of Skoplje. The unrest increased steadily. In 1902 an effort was made to provoke a rising round Monastir by two Bulgars, Col. Yankov and Gen. Tsontchev.