The Political Popes

alexander, julius, pope, papal, vi, french, holy, cardinal and borgia

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While the French were marching on Naples there arose a hostile coalition which compelled them to beat a hasty retreat— the Holy League of March 1495. All their conquests were lost ; and the pope now determined to chastise the Orsini family, whose treachery had thrown him into the hands of the French. The project miscarried, and on Jan. 25, 1497, the papal forces were defeated.

In June occurred the mysterious assassination of the duke of Gandia, which appeared for a while to mark the turning-point in Alexander's life. For some time he entertained serious thoughts of reformation ; but the matter was first postponed and then for gotten. The last state now became worse than the first, as Alexander fell more and more under the spell of the infamous Cesare Borgia. One scandal followed hard on the other, and opposition naturally sprang up. Unfortunately, Savonarola, the head of that opposition, transgressed all bounds in his well-meant zeal. He refused to yield the pope that obedience to which he was doubly pledged as a priest and the member of an order. of ter his excommunication (May 12, 1497) he continued to exercise the functions of his office, under the shelter of the secular arm. In the end he demanded a council for the deposition of the pope. His fall soon followed, when he had lost all ground in Florence; and his execution on May 23, 1498, freed Alexander from a formidable enemy (see SAVONAROLA).

After the death of Charles VIII. Alexander entered into an agreement and alliance with his successor, Louis XII. The fruits of this compact were reaped by Cesare Borgia, who resigned his cardinal's hat, became duke of Valentinois, annihilated the minor nobles of the papal State, and made himself the true dictator of Rome. His soaring plans were destroyed by the death of Alexander VI., whq met his end on Aug. 18, 1503.

The only bright pages in the dark chapter of Alexander's pope dom are his efforts on behalf of the Turkish war (1499-1502), his activity for the diffusion of Christianity in America, and his judicial awards (May 3-4, 1493) on the question of the colonial empires of Spain and Portugal, by which he avoided a bloody war. It is folly to speak of a donation of lands which did not belong to the pope, or to maintain that the freedom of the Ameri cans was extinguished by the decision of Alexander VI. The expression "donation" simply referred to what had already been won under just title: the decree contained a deed of gift, but it was an adjustment between the Powers concerned and the other European princes, not a parcelling out of the New World and its inhabitants. The monarchs on whom the privilegium was conferred received a right of priority with respect to the provinces first discovered by them. Precisely as to-day inventions are guarded by patents, and literary and artistic creations by the law of copyright, so, at that period, the papal bull and the pro tection of the Roman Church were an effective means for ensuring that a country should reap where she had sown and should main tain the territory she had discovered and conquered by arduous efforts ; while other claimants, with predatory designs, were warned back by the ecclesiastical censorship. In the Vatican the memory

of Alexander VI. is still perpetuated by the Appartamenta Borgia, decorated by Pinturicchio with magnificent frescoes, and since restored by Leo XIII.

Julius II.

The short reign of Pius III. (Sept. 22–Oct. 18, 1503) witnessed the end of Cesare Borgia's dominion. As early as Nov. 1 Cardinal Giuliano della Rovere was elected by the conclave as Julius II. (1503-1513). He was one of those per sonalities in which everything transcends the ordinary scale. He was endowed with great force of will, indomitable courage, extra ordinary acumen, heroic constancy and a discriminating instinct for everything beautiful. A nature formed on great broad lines —a man of spontaneous impulses carrying away others as he himself was carried away, a genuine Latin in the whole of his being—he belongs to those imposing figures of the Italian Re naissance whose character is summarized in contemporary liter ature by the word terribile, which is best translated "extraordi nary" or "magnificent." As cardinal, Julius II. had been the adversary of Alexander VI., as pope he stood equally in diametrical opposition to his pred ecessor. The Borgia's foremost thought had been for his family ; Julius devoted his effort to the Church and the papacy. His chief idea was to revive the world-dominion of the popedom, but first to secure the independence and prestige of the Holy See on the basis of a firmly established and independent terri torial sovereignty. Thus two problems presented themselves : the restoration of the papal State, which had been reduced to chaos by the Borgias; and the liberation of the Holy See from the oner ous dependence on France—in other words, the expulsion of the French "barbarians" from Italy. His solution of the first problem entitles Julius II. to rank with Innocent III. and Cardinal Al bornoz as the third founder of the papal State. His active prose cution of the second task made the Rovere pope, in the eyes of Italian patriots, the hero of the century. At the beginning of the struggle Julius had to endure many a hard blow; but his courage never failed—or, at most, but for a moment—even after the French victory at Ravenna, on Easter Sunday 1512. In the end the Swiss saved the Holy See ; and, when Julius died the power of France had been broken in Italy, although the power of Spain had taken its place.

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