Jean Jacques Rousseau

nature, influence, chiefly, ed and rousseaus

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But it is as a literary man pure and simple—that is to say, as an exponent rather than as an originator of ideas—that Rousseau is most noteworthy, and that he has exercised most influence.

The first thing noticeable about him is that he defies all customary and mechanical classification. He is not a dramatist—his work as such is insignificant—nor a novelist, for, though his two chief works except the Confessions are called novels, Emile is one only in name, and La Nouvelle Heloise is as a story diffuse, prosy and awkward to a degree. He was without command of poetic form, and he could only be called a philosopher in an age when the term was used with such meaningless laxity as was customary in the 18th century. If he must be classed, he was before all things a describer—a describer of the passions of the human heart and of the beauties of nature. In the first part of his vocation the novel ists of his own youth, such as Marivaux, Richardson and Prevost.

may be said to have shown him the way ; in the second he was almost a creator. In combining the two and expressing the effect of nature on the feelings and of the feelings on the aspect of nature he was absolutely without a forerunner or a model. And, as literature since his time has been chiefly differentiated from literature before it by the colour and tone resulting from this combination, Rousseau may be said to hold, as an influence, a place almost unrivalled in literary history. The defects of all sentimental writing are noticeable in him, but they are palliated by his wonderful feeling, and by the passionate sincerity even of his insincere passages.

BIBLIOGRAPHY.

The first complete edition of Rousseau's works appeared at Geneva in 1782-83 in 47 small volumes. There have been many since, the most important of them being that of Musset-Pathay (1823). Some unpublished works, chiefly letters, were added by Bosscha (1858) and Streckeisen Moulton 0860. See also the latter's Rousseau et ses amis (1865), and the edition of Rousseau's Corre spondance Generale by Dufour and Plan (1924 et seq.). The chief biographies are: in French that of Saint Marc Girardin (1874) , in Eng lish the Life by Viscount Morley (1873 ; new ed. 1915). But the ma terials for his biography are so controversial and so personal that the correct historical view can hardly be said yet to be standardized. Mrs. Frederika Macdonald, in her Jean Jacques Rousseau (1906), makes out a good case for regarding Mme. d'Epinay's Memoirs as coloured, if not actually dictated, by the malevolent attitude of Grimm and Diderot ; and her study of the documents undoubtedly qualifies a good many of the assumptions that had previously been made. See also E. Ritter, Famille et jeunesse de Rousseau (1896) ; A. Houssaye, Les Charmettes (2nd ed., 1864) ; L. Ducros, J. J. Rousseau de Geneve a l'Hermitage, 1712,57 (1908). The Annales de la Societe J. J. Rousseau began to appear in 1905 ; Albert Schinz, La Pensee de J. J. Rousseau (5929).

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