In Barcelona the rising was suppressed after three days' street fighting (July 27-29). On the 28th martial law was proclaimed throughout Spain, and a military reign of terror continued until the end of September. In the fortress of Monjuich in Barcelona were collected, not only rioters caught red-handed, but many others—notably journalists—whose opinions were disliked. The greatest sensation was caused by the arrest on Aug. 31 of Senor Ferrer, a theoretical anarchist well known in many countries for his anti-clerical educational work and in Spain especially as the founder of "lay schools." Senor Ferrer was tried by court martial (Oct. 11-13), and shot. This tragedy, which rightly or wrongly aroused the most widespread indignation throughout Europe, produced a ministerial crisis in Spain. The opening of the October session of the cortes was signalized by a furious attack by Moret on Maura and La Cierva, who were accused of having sacrificed Ferrer to the resentment of their clerical task-masters. The Gov ernment had been already weakened by the news of Marshal Marina's reverse in Morocco (Sept. 3o) ; to this new attack it succumbed, Senor Maura resigning on Oct. 21, 1909.
whether he had force of character enough to overcome his diffi culties. This doubt was dispelled. In the course of 1910 and 1911 certain indications showed that his policy might be successful.
In the speech from the throne at the opening of the new cortes (June 16) the king declared that his Government would "strive to give expression to the public aspirations for the reduction and control of the excessive number of orders and religious orders, without impairing their independence in spiritual matters," and in introducing a bill for the amendment of the law of 1887. Senor Canalejas declared that the Government, "inspired by the uni versal spirit of liberty of conscience," had given to article xi. of the constitution "the full sense of its text." Religious Toleration.—"Liberty of conscience," a principle condemned by the Syllabus of 1864 and discountenanced by the encyclical Pascendi gregis of 1905, was hardly a phrase calcu lated to conciliate the Spanish clergy, still less the Vatican. A cry went up that to allow dissident Churches to announce their presence was to insult and persecute the Catholic Church; at Rome the decree was attacked as unconstitutional, and as a breach of diplomatic propriety all the more reprehensible since negotia tions for a revision of the concordat were actually pending. A violent clerical agitation, encouraged by the Vatican, was started, 72 Spanish archbishops and bishops presenting a joint protest to the Government. Fuel was added to the fire by the introduction of a bill—known as the "Cadena's bill"—forbidding the settle ment of further congregations in Spain until the negotiations with the Vatican should have been completed. This was denounced at Rome as a unilateral assertion on the part of the Spanish Government of an authority which, under the concordat, belonged to the Holy See as well. As a preliminary to negotiation, the Government was required to rescind all the obnoxious measures.
This demand broke the patience of the prime minister, and on July 3o, Senor de Ojeda, Spanish ambassador at the Vatican, was instructed to hand in his papers. In Vatican circles dark hints began to be dropped of a possible rapprochement with Don Jaime, who had succeeded his father Don Carlos, on July 18, 1909, as the representative of Spanish legitimacy and Catholic orthodoxy. The pretender, indeed, disclaimed any intention of stirring up civil war in Spain; his mission would be to restore order when the country should have wearied of the republican regime whose speedy advent he foresaw. The fulfilment of the first part of this prophecy seemed to some to be brought a step nearer by the overthrow of the monarchy in Portugal on Oct. 5, 191o. For Spain its immediate effect was to threaten a great increase of the difficulties of the Government, by the immigration of the whole mass of religious congregations expelled from Portu gal by one of the first acts of the new regime.