stimulus of trying to give Shakespeare's plays as he wrote them and not garbled and con densed to fit the modern realistic theatre has resulted in a number of attempts to revive the conditions of the Shakespearean stage on the stage of an ordinary theatre. This has brought back can vas make-believe, the portals of proscenium doors which all English theatres rejoiced in a century ago. First merely repre sented as part of the scenery, these means of linking the actor and the auditorium have now been built into the actual pro sceniums of many new houses, especially in the "little theatres" built here and there about the United States. Some such theatricalizing of the stage is present in the Werkbund Theater, Cologne (Van de Velde, arch.), with its tripartite division of the stage, and in A. and G. Perret's and A. Granet's theatre in the Arts Decoratives exhibition in Paris. But certainly the handsomest playhouse of a formal and ultra-theatrical sort is the Theater in der Redoutensaal, Vienna (Sebastien Heinrich, arch.), a stage with permanent walls but no proscenium or fly gallery, set down in a ballroom of Maria Theresa. From productions in this house Reinhardt turned to the rejuvenation of a lovely old Viennese theatre, the Josephstaedter, and then created in Salzburg in the Reitschule a non-realistic playhouse which he hopes finally to replace by a magnificent, neo-classic festival theatre from the plans of Poelzig.
Out of all these attempts and projects, a really healthful new theatre is slowly but surely developing. It will not reach its full maturity until actors can enter naturally and easily from the auditorium as well as from the stage and step down from their own level to the level of the spectators. When every division between the world of the actors and the world of the spectators is eliminated, and when those who give and those who receive are —in the spirit of the classic theatre—once more surrounded by the walls of the same room, then and only then will it be pos sible to meet completely all the demands not alone for proper acoustics and proper visibility, but for purely spiritual pleasure achieved without hampering physical effort.