VOODOO, or VOUDOO, a name given by the negroes of the West Indies and the United States to superstitious rites and beliefs brought with them from Africa, and to the sorcerer who practiced these rites for his benefit and aggran dizement.
In the Southern States of the Union there was at one time a widespread and deep-rooted belief in the power of these sorcerers. As the negroes advance in education, the belief is dying away. At one time, however, despite all efforts of religious teachers to banish the mastery of this belief from the minds of the slaves, the voodoo "doctor" was an al most omnipotent individual in the esti mation of his fellows. No slave could, under any pretext, be persuaded to ex pose himself to the vengeance or wrath of one of these conjurors. In some cases there was a reasonable foundation for these fears; for in not a few instances has it been proven that some of the voodoos were skillful poisoners, and while the great mass of their professed art was a rank imposture, still they pos sessed enough of devilish skill to render them objects of wholesome dread. Their methods were as varied and variable as the winds. Anything that was mysteri ous, or likely to impress the ignorant mind with a feeling of terror was eagerly seized on and improved by them to their own advantage. Their services were more often invoked in destructive than in curative offices. If a negro desired to
destroy an enemy, he sought the aid of the voodoo, who, in many cases, would undertake to remove the obnoxious one, and the removal was generally accom plished through the medium of poison. No doubt exists that in many cases the victim of a voodoo died from sheer fright, for whenever a negro had reason to think that he was possessed by the spell of the voodoo, he at once gave up all hope, thus hastening the accomplishment of the end toward which the energies of the sorcerer were directed. Their in cantations and spell workings were al ways conducted with the greatest secrecy, no one being allowed to witness the more occult and potent portion of their ritual. They were frequently employed by dusky swains to gain for them the affections of their hard-hearted inamoratas, and love powders and other accessories for "trick ing" constituted their stock in trade, and in some instances yielded them no in significant revenue.
The field in which voodooism flourished best was the far South among the rice, cotton, and sugar plantations, where the negroes were not brought into contact so closely with their masters as they were farther North.