MARK. The Mark-Master's medal, or the Tyrian Signet, which Hiram is said to have sent to King Solomon. It is in the form of a keystone, and has engraved upon it a circle—the emblem of an eternal compact of friendship— and a mark or device chosen by the possessor. A Mark Mason who receives this mark from a destitute brother is bound by the most solemn obligations to assist him to the extent of his ability. In this respect it resembles the "Ring of Hospitality," and the " Tessarm" among the an cients, with whom hospitality was considered a most sacred duty. Individuals often entered into contracts of friendship, binding themselves and descendants to assist and protect each other in adverse circum stances; and, as was the case among the Greeks, ratified the affiance by breaking a ring into two parts, each party taking one half. The visitor was kindly re ceived, clothed, and entertained.
After nine days, if the stranger had not previously made himself known, the question was put to him, "who and whence art thou?" If, in reply, he could show the half of the broken ring, he was welcomed still more warmly.
Among the early Christians, marks were in general use, and in the existing circumstances of the Brotherhood were of the highest importance and utility. In Rev. ii. 17 allusion is made to the Christian mark, as follows: "To him that over cometh will I give a white stone, and in it a new name written, which no man knoweth, saving he that receiveth it." That is, "To him who passes triumphantly through all the trials, discipline, and proofs of discipleship, will I give the mystical stone, which will secure to him protection and assistance, and brotherly love, in this world; and in the world to come, will open to him the eternal mysteries, and admit him to a more perfect fellowship in the grand circle of the just.