Witchcraft

history, devil, london, witch, belief and leipzig

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All the American colonies had laws against witchcraft similar to those in England at the ume. and from the first there were occasional trials and executions on that charge. The great Salem witchcraft delusion, with its attendant tragedies, occurred near the close of the 17th century and was largely due to excitement caused by the teachings and writings of Cotton Mather, the noted Puritan divine, who was a strong believer in the superstition. The Salem witch frenzy broke out in the family of one Samuel Parris, a minister, but for whose insti gation the delusion, with its accompanying sac rifice of innocent lives, could not have obtained the headway it did. A company of girls sud denly began to act mysteriously, bark like dogs, and scream at something unseen. An old In dian servant was accused of bewitching them. The excitement spread and impeachments multi plied. A special court was formed accused, and as a result the jails rapidly and many were condemned to death. It was unsafe to express a doubt of a prisoner's guilt Fifty-five persons suffered torture. and 20 were executed before the delusion ended. Witches were supposed to be able, with the assistance of the devil, not only to foretell events, but to produce mice and vermin, to deprive men and animals, by touching them or merely breathing on them, of their natural powers, and to afflict them with diseases, to raise storms, etc., to change themselves Into cats and other beasts, etc. General assemblies of witches, called °Witches Sabbaths' were held yearly, or oftener, at which they appeared entirely naked, and besmeared with an ointment made from the bodies of unbaptized infants. To these meet ings they were supposed to ride from reat distances on broomsticks, pokers, goats, or dogs, the devil taking the chair under form of a goat. Here they did homage to their master, and offered him sacrifices of young children, etc., and practised all sorts of license

till code-crowing. Neophytes were introduced to the devil at these meetings, and received his mark on their bodies, in token that they had sold their souls to him. As before remarked, the belief in witchcraft still prevails in many parts of the world, and in some countries where pretended sorcerers exert a powerful influence, lives are often sacrificed as a result of their practices and in order that they may continue their nefarious work.

Bibliography.— Adams, W. H. D., Warlock and Magician' (London 1889); Ash ton, 'The Devil in Britain and America' (Lon don 1896); Baissac, (Les grandes jours de sor cellerie' (Paris 1890) Gurnmere, A. M. 'Witchcraft and Quakerism' (Philadelphia 1008); Grisse, 'Bibliotheca Magica' (Leipzig 1843); Hartland, E S., 'Ritual and Belief' (London 1914); Gannet, 'Histoire de la Magic en France' (Paris 1818); Hanson, J., 'Zaul,cr wahn, Inquisition und Hexenproress im Mittelalter' (Munich 1900): id., 'Quellen und Un tersuchungen zur Geschiehte des Hexenwahns und der Hexenverfolgung im Mittelalter' (Bonn 1901); Lingin, 'Religion and Hexen prozess' (Leipzig 1888); Lecky, W. E. H., 'History of the Rise and Influence of the Spirit of Rationalism in Europe' (New York 1866); Meier, 'Die Periode der Hexenprozesse' (Hanover 1E0(2); Nippold, 'Die gegenwirtige Wiederhelebung des Hexenglaubens' (Berlin 1875) ; Notestein, Wallace, 'History of Fog lish ‘Vitchcraft from 1558 to 1718' (Wash ington 1010) ; Roskoff, 'Geschiehte der Teu fell' (Leipzig 18W) ; Schindler, 'Aberglaubc des Mittelaltcrs' (Breslau 1858) ; Sharpe, C. K., 'Historical Account of the Belief in \Witch craft in Scotland' (London 1884); Scott, Sir Walter, 'Letters on Demonology and Witch craft' (new ed. ib. 1884) ; • Toy, C. H., 'Intro duction to the History of Religions' (Boston 1913); Upham, 'History of the Salem Delu sion' (new ed., Boston 1867).

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