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The German Emperors

THE GERMAN EMPERORS Berengar gained nothing by his act of obedience to Otto. Otto entered Lombardy in 961, deposed Berengar, assumed the crown in Sant' Ambrogio at Milan, and in 962 was proclaimed emperor by John XII. at Rome. Henceforward Italy changed masters ac cording as one or other of the German families secured supremacy beyond the Alps. By this revolution the Italian kingdom virtually ceased to exist, and was merged in the German kingdom; and, since for the German princes Germany was of necessity their first care, Italy from this time forward began to be abandoned to the slowly-working influences which tended to divide her into separate states. Among the centrifugal forces which determined the future of the Italian race must be reckoned, first and foremost, the new spirit of municipal independence which Otto encouraged by plac ing the enclosures of the chief burghs beyond the jurisdiction of the counts. Within those precincts the bishops and the citizens were independent of all feudal masters but the emperor. He fur ther broke the power of the great vassals by redivisions of their fiefs. In this way, feudalism received a powerful check in Italy. The Italian nation was not indeed as yet apparent. But the condi tions under which it could arise and reconstruct out of the ruins of its past glories a new civilization of its own now at last existed. The nobles fortified themselves in strong places outside the cities, and gave their best attention to fostering the rural population. Within the cities and upon the open lands the Italians, in this and the next century, doubled, trebled and quadrupled their num bers. A race was formed strong enough to keep the empire itself in check, strong enough, except for its own internecine contests, to have formed a nation equal to its happier neighbours.

Otto III.'s untimely death in 1002 introduced new discords. Rome fell once more into the hands of her nobles. The Lom bards chose Ardoin, marquis of Ivrea, for king, and Pavia sup ported his claims against those of Henry of Bavaria, who had been elected in Germany. Milan sided with Henry; and this is perhaps the first eminent instance of cities being reckoned powerful allies in the Italian disputes of sovereigns. Ardoin retired to a mon astery, where he died in 1015. Henry nearly destroyed Pavia, was crowned in Rome and died in 1024. After this event, Heribert, the archbishop of Milan, invited Conrad, the Franconian king of Germany, into Italy, and crowned him with the iron crown of the kingdom.

The intervention of this man, Heribert, compels us to turn a closer glance upon the cities of north Italy. In Milan we hear for the first time the word Comune, the citizens first form themselves into a Parlament°, the archbishop organizes the hitherto voiceless, defenceless population into a community capable of expressing its needs, and an army ready to maintain its rights. To Heribert is attributed the invention of the Ccrroccio, which played so singular and important a part in the warfare of Italian cities. A huge car drawn by oxen, bearing the standard of the burgh, and carrying an altar with the host, this carroccio, like the ark of the Israelites, formed a rallying point in battle, and reminded the armed artisans that they had a city and a church to fight for. It must not, how ever, be supposed that at this epoch the liberties of the cities were fully developed. The mass of the people remained unrepre sented in the government. It still needed nearly a century of struggle to render the burghers independent of lordship, with a fully organized commune, self-governed in its several assemblies. The maritime cities were more advanced than the others. Not to mention Venice, which had not yet entered the Italian community, and remained a Greek free city, Genoa and Pisa were rapidly rising into ill-defined autonomy. Their command of fleets gave them incontestable advantages, as when, for instance, Otto II. employed the Pisans in 98o against the Greeks in Southern Italy, and the Pisans and Genoese together attacked the Saracens of Sardinia in 1017.

the reign of Conrad II., the party of the counts of Tusculum revived in Rome ; and Crescentius, claim ing the title of consul in the imperial city, sought once more to control the election of the popes. When Henry III., the son of Conrad, entered Italy in 1046, he found three popes in Rome. These he abolished, and, taking the appointment into his own hands, gave German bishops to the see. These German popes were short-lived and inefficient; and unless it could be purged of crying scandals—of the subjection of the papacy to the great Roman nobles, of its subordination to the German emperor and of its internal demoralization—the condition of the church seemed desperate. The Tuscan monk, Hildebrand, throughout three pa pacies, during which he controlled the counsels of the Vatican, and before he himself assumed the tiara, laid down a programme of reform including these three points : ( 1) the celibacy of the clergy ; the abolition of ecclesiastical appointments made by the secular authority ; (3) the vesting of the papal election in the hands of the Roman clergy and people, presided over by the curia of cardinals. But before turning to the tremendous revolution which Hildebrand inaugurated, it will be necessary to describe events in southern Italy, upon which in no small measure his success depended.

The Norman Conquest of the Two Sicilies.

The moment had arrived when the provinces in the south, hitherto detached from the Italian regno, beyond the jurisdiction of Rome, included in no parcel of Italy proper, were about to enter definitely and decisively within the orbit of the Italian community. Some Norman adventurers, on pilgrimage to St. Michael's shrine on Monte Gargano, lent their swords in 1017 to the Lombard cities of Apulia against the Greeks. Twelve years later we find the Normans settled at Aversa under their Count Rainulf. From this central point spread their power in all directions, until they made themselves the most considerable force in southern Italy. William of Hauteville was proclaimed count of Apulia. His half-brother, Robert Guiscard, received from Leo IX. the investiture of all present and future conquests in Apulia, Calabria and Sicily, which he agreed to hold as fiefs of the Holy See. Nicholas II. ratified this grant, and confirmed the title of count. Having consolidated their possessions on the mainland, the Normans, under Robert Guiscard's brother, the great Count Roger, undertook the con quest of Sicily in 1060. After a prolonged struggle of 3o years, they wrested the island from the Saracens; and Roger, dying in 1101, bequeathed to his son Roger a wealthy and important king dom in Calabria and Sicily. In 1127, upon the death of his cousin Duke William, who ruled in Apulia, Roger united the whole of the future realm. In 1130 he assumed the style of king of Sicily.

By the consolidation of Apulia, Calabria and Sicily into a power ful kingdom, and by recognizing the overlordship of the papal see, the house of Hauteville influenced the destinies of Italy with more effect than any of the princes who had previously dealt with any portion of the peninsula. The southern regno, in the hands of the popes, proved an insurmountable obstacle to the unification of Italy, led to French interference in Italian affairs, introduced the Spaniard and maintained in those rich southern provinces the reality of feudal sovereignty long of ter this alien element had been eliminated from the rest of Italy (see NORMANS ; SICILY : His tory).

The Investiture Controversy.

In 1073 Hildebrand was elevated to the papacy as Gregory VII. In the next year after his election Hildebrand convened a council, and passed measures en. f orcing the celibacy of the clergy. In 1075 he caused the investi ture of ecclesiastical dignitaries by secular potentates of any degree to be condemned. These two reforms inflamed the bitterest hostility. Henry IV., king of Germany, but not crowned emperor, convened a diet in the following year at Worms, where Gregory was deposed and excommunicated. The pope followed with a counter-excommunication, releasing the king's subjects from their oaths of allegiance. A war was thus declared between the two chiefs of western Christendom, which was not to close until 1122. Gregory received material assistance from Countess Matilda of Tuscany. She was the last heiress of the great house of Canossa, whose fiefs stretched from Mantua across Lombardy, passed the Apennines, included the Tuscan plains, and embraced a portion of the duchy of Spoleto. It was in her castle of Canossa that Henry IV. performed his three days' penance in the winter of 1077; and there she made the cession of her vast domains to the Church. That cession, renewed after the death of Gregory (1085) to his successors, conferred upon the popes indefinite rights, of which they afterwards availed themselves in the consolidation of their temporal power.

Gregory's immediate successors, Victor III., Urban II., and Paschal II., carried on his struggle with Henry IV. and his anti popes, encouraging the emperor's son to rebel against him, and stirring up Europe for the first crusade. When Henry IV. died, his own son's prisoner, in 1106, Henry V. crossed the Alps, entered Rome, forced Paschal II. to crown him and compelled the pope to grant his claims on the investitures. Scarcely had he returned to Germany when the Lateran disavowed all that the pope had done, on the score that it had been extorted by force. France sided with the Church. Germany rejected the bill of investiture, but a new seizure of Rome proved of no avail. The emperor at last aban doned the contest which had distracted Europe. By the concordat of Worms, 1122, he surrendered the right of investiture by ring and staff, and granted the right of election to the clergy. The popes were henceforth to be chosen by the cardinals, the bishops by the chapters subject to the pope's approval. On the other hand, the pope ceded to the emperor the right of investiture by the sceptre. But the popes were really victors. They remained inde pendent of the emperor, but the emperor had still to seek the crown at their hands (see PAPACY; INVESTITURE).

italy, henry, italian, popes and cities