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First Millennium Bc

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FIRST MILLENNIUM B.C.

The Interior of Syria: Zendjirli, Carchemish, Tell-Halaf. —German excavations at Zendjirli (the old kingdom of Samal) to the north-west of Aleppo near the Amanus, and the British work at Carchemish on the Euphrates, which of ter the fall of Boghaz-Keui was the capital of the new Hittite confederation, have produced some important inscriptions and have reconsti tuted the art of the Arameans. Here Hittite and Mesopotamian influences contend. A type of city based on a circular plan, sur rounded by one or several walls has been revealed. In these are found bit-hilani (Assyrian for these buildings), which are more wide than deep, with steps and a peristyle with columns and of ten flanked by two square towers. In conformity with technique found in Assyria, the courts and halls of the palace are decorated with plinths of carved stone, representing mytho logical scenes, lines of palace guards, or winding processions. Roaring lions guarded the doors. But this art is earlier than the glorious Assyrian period, for it starts with the beginning of the 1st millennium and is distinguished from the Assyrian by the use of basalt, and by a vigorous, bold, almost primitive, style, where massiveness is compensated by sincerity. This art, in compari son with the Assyria of the Sargonides, is provincial, but its date makes it independent of Assyria. It is related in a general way, though not directly, to the art of Boghaz Keui. Some of the old est sculptures, those of Uyiik for example, explain this art of upper Syria at the beginning of the 1st millennium, though there is missing the translation in relationship with the Hittite art of Anatolia of the r3th century. The German excavations of von Oppenheim at Tell-Halaf (on the Chabur) have revealed monu ments of the same style, the most vigorous being the oldest ; others, which are analogous to the most recent specimens from Zendjirli, exhibit in decadence the formula, of which they are the extreme branch in the direction of Assyria.

Phoenicia.

The majority of the Phoenician monuments which have come down to us date from the 1st millennium, and to a large extent from the middle of it, when Persian rule was established in the country. We learn from this epoch the funer ary art of the Phoenicians, and as a result of Renan's mission we also possess several ruins of their temples. Interment is usually made in vaults, to which access is by an upright square shaft. The sarcophagi are plain stone cases, with a lid having a slightly shelving ridge. Certain Sidonian monarchs, Tabnit and his son, Eshmunazar, were interred in Egyptian sarcophagi, which shows how great the influence of Egypt (5th century B.e.) still was in Phoenicia. In imitation of these sarcophagi, of which the first is in the museum of Constantinople, and the second in the Louvre, the Phoenicians cut sarcophagi out of marble from the islands in the shape of a mummy case, with the head raised in high relief on the cover. These are known as the "anthropoid" sarcophagi (5th and 6th centuries). They were buried in the true subter ranean dwellings, to which access is by shaft, or of ten, more con veniently, by stairs. Such necropoli are found all along the coast, notably at Sidon, at Tortose (Tartous) and Amrit. In this last necropolis there are still vestiges of the commemorative monu ments which the Phoenicians placed in their tombs; they are cylindrical in shape with a rounded end.

To the same epoch date the foundations of temples, which prove the continuity of the Semitic worship in this area. At Amrit, in a great court a small naos (shrine) is cut out of the rock itself, showing that it was a place of worship. At Sidon, on the side of a hill on a terrace overlooking the river, are the ruins of a temple, dedicated to Eshmun, the Phoenician Aesculapius. The most important Phoenician inscriptions, found in Phoenicia itself, come from Sidon and from the dynasty to which Tabnit and Eshmu nazar belonged. We may conclude that Phoenician art, in the course of its history, remained under the direct influence of the conquerors and of the countries with which Phoenicia had inter course. Phoenician art is a compound of Egyptian, Aegean and Mesopotamian motives, which local artists have utilized and combined with real taste.

The Sarcophagi of Sidon.

As forming a link between the art of the East and that of the Graeco-Roman period the sarcophagi, discovered in the hypogeum, where Tabnit was buried, may be mentioned. Though of a more recent period, they belong entirely to Greek art. These sarcophagi, rightly famous, are in the museum of Constantinople. The most famous is termed the "Sarcophagus of Alexander," not because that mon arch was buried there, but because his effigy is reproduced among the sculptures of the bottom part. It is made of Pentelian marble. The artist has depicted on the sides scenes of battle and the chase, in which the Macedonian conqueror is taking part. The sculptures have an admirable finish and style, and were originally enlivened with touches of colour. It dates from the end of the 4th century B.C. and has a lid in the form of a roof, ornamented at the four corners with small recumbent lions. Of the other sarcophagi of this series, which, though bearing no name, to judge by their richness must surely have sheltered the sovereigns of Sidon, the sarcophagus known as the "Lycian" is made of sculptured marble (c. 40o B.c.), while that called "the Satrape," which depicts some man of rank inspecting his horses, or taking a part in a banquet, or at a hunt, is dated to the middle of the 5th century. A third, known as "The Weepers," represents a temple in outline, with columns between which are mourners in the funeral procession of the dead man (middle of the 4th century). Therefore, at least from the Persian epoch, oriental art in Phoenicia was in competition with Greek art, which little by little was to oust it.

The Graeco-Roman Period.

From the beginning of this era it is no longer necessary to draw distinctions in Syrian art be tween the region of the interior and that of the coast. The whole country was under Graeco-Roman influence, and art was per meated with it in varying degrees. The great Syrian ruins date from this age, such as the old temple of Boetocece (called to-day Hosn Suleiman) on the road from Tripoli to Hamah, a vast enclosure of Semitic type, restored in the 1st century A.D. (The original enclosure was left open to the sky.) Baalbek.—Here in the ancient Heliopolis, situated on the line from Rayak to Horns, are the remains of two great temples with their adjoining buildings, constructed within an enclosure of high walls, some of the stones being of gigantic size. The propylaea led to a hexagonal court 6o metres in diameter, at the end of which was the temple of the sun. Nothing remains of it but the foundations and six tall columns. In front of the temple was a sacrificial altar and basins for lustral water. Theodosius, at the end of the 4th century A.D. partly demolished the temple in order to build a church, itself ruined. At the side of the Temple of the Sun is a smaller sanctuary called the Temple of Bacchus, doubt less because one of the doors is decorated with vines. It was prob ably dedicated to Atargatis, the goddess spouse of the chief god of Heliopolis. It is in better preservation than the Temple of the Sun. The rich floral decoration used by the artists of Syria and Palestine in their profuse ornament of the buildings constructed at this epoch is very conspicuous here.

Palmyra,

situated in an oasis, about 85m. east of Horns, was an important town at the time of the Assyrian empire (7th cen tury B.c. ), but its splendour dates from the 2nd, and still more from the 3rd century A.D., when, under Queen Zenobia, it was the head of an immense empire. The temple of "the sun" pre sents many analogies with that of Baalbek, and is surrounded in the same way by walls. Other monuments of less importance, temples, a theatre, and in particular a colonnade, in which a num ber of the columns are still standing, are decorated as lavishly and richly as those at Baalbek. Most of the treasures from Palmyra, now in museums, come by reason of their funerary practices. The custom of placing in the tombs the bust of the dead in high relief, accompanied by an epitaph, produced an easy form of sculpture of beautiful decorative effect, which is a good source of information as to the dress and the customs of the people. (See PALMYRA.) At the beginning the temple of Jupiter at Damascus (later the church of St. John and then the mosque of Ommeiades) must have been a magnificent building. The court of the present mosque corresponds to the temple enclosure, which was formerly set in a still greater enclosure, which to-day is entirely covered by buildings, nothing remaining except the ruins of the gates.

Doura.

Af ter the occupation of Mesopotamia by English troops, on the edge of Syria, at Salihiyeh on the Euphrates, to the north-west of Abou Kemal, in 192o, were discovered the remains of the old city of Doura-Europos (1st century A.D.), which Breasted and Cumont have partially explored. The excavations have uncovered a building ornamented with precious frescoes, representing a sacrifice offered by a dignitary of the town, sur rounded by all his followers, and a sacrifice offered to the local goddess, Fortuna of Doura and Palmyra, by the Roman legion which was in garrison there (3rd century A.D.). These paintings exhibit the influence of Palmyra (perhaps the artist was a Pal myrian) and afford interesting evidence of the influence which oriental art, as known through the important works at Palmyra and Doura, had on Byzantine art. From the beginning of the Ist millennium A.D. a number of funerary monuments have been found, sarcophagi, statues in Graeco-Roman style, tombs painted with frescoes, especially near Sidon, and finally a marked pref erence for the use of mosaic. A good example is the mosaic of Kabr Hiram discovered by Renan near Tyre, and a funeral stele with portraits of the deceased found on the outskirts of Sidon in 1914 and now in the museum of Beirut.

The Christian Epoch in Syria

has left an appreciable num ber of monuments. In the north the most celebrated is the mon astery of Qala'at Seman on the road from Aleppo to Alexan dretta, where St. Simon Stylites lived. The church was built, undoubtedly, at the beginning of the 6th century, a little time after the death of the saint. It is composed of a central octagon, 3o metres in diameter, an essentially Syrian arrangement, making the centre of a cross. Not far from Qala'at Seman are the ruins of Tourmanin, a church of the 6th century, and a large two storied building for the use of pilgrims.

At El-Barah, near the caravan route from Hamah to Aleppo, and at Serdjilla, an hour's distance away, many houses of the 5th century are still in an admirable state of preservation. They were abandoned at the time of the Arab occupation. They owe their preservation to the fact that stone was used almost entirely in their construction. Beautiful specimens of Syrian silver work of this period, chalices, vials for holy oil, vases, sumptuous book bindings of the Gospels, belonging, many of them, probably to the middle of the 6th century, are to be seen in the important museums.

BIBLIOGRAPHY.-Anatolie:

G. Contenau, Trente tablettes cappaBibliography.-Anatolie: G. Contenau, Trente tablettes cappa- dociennes (1919 bibl.) ; F. Hrozny, "Rapport preliminaire sur les fouilles tchecoslovaques du Kultepe 1925," in Syria (1927). Troy II: H. Schliemann, Troja (1884). Hittites: D. G. Hogarth, Ionia and the East (1909) ; Hittite Seals (192o) ; J. Garstang, The Land of the Hittites (191o) ; 0. Puchstein, Boghaskoi, Die Bauwerke (1912) ; E. Meyer, Reich and Kultur der Chetiter (1914) ; G. Contenau, Glyptique Syro-Hittite (5922), Bibliographie Hittite (192 2) ; A. H. Sayce, The Hittites (new ed., 1925) ; E. Pottier, L'art Hittite (1st fascic., 1926). Troy VI.: W. Dorpfeld, Troja-Excavations (Eng. trans., 1891) . Phrygia, Lydia, Lycia: G. Perrot et Ch. Chipiez, Histoire de fart dans l'Antiquite T.V. (189o) . Languages of Asia Minor: C. Autran, Les langues propres de l'Asia Anterieure ancienne; Langues du monde (1924) ; J. Friedrich, Altkleinasiatische Spracherk Ebert-Reallexikon d. vorgeschichte (1924). Graeco-Roman epoch (Asia Minor) : F. Sartiaux, Villes mortes d'Asie Mineure (191I) ; D. G. Hogarth, Excavations at Ephesus; the archaic Artemisia (1908) ; Th. Wiegand et H. Schrader, Priene (19o4) ; A. von Salis, "Die Ausgrabungen in Milet and Didyma," Neue Jahrb. f. d. k. Alt., xxv. 2 (1910) ; E. Pontremoli et B. Haussoullier, Didymes (1904) ; J. B. K. Preedy, "The Chariot Group of the Mausoleum," J. of Hellen. Stud. (191o). Phoenicia: G. Contenau, La Civilisation phenicienne (1926, bibl.) . Kadesh: M. Pezard, "Mission archeolo gique a Tell-Nebi-Mend," in Syria (1922). Mishrefe: Du Mesnil du Buisson, "Les Ruines d'El-Mishrife" (Syria, 1926-28). Zendjirli: Ausgrabungen in Sendschirli (1893, et suiv.) . Carchemish: D. G. Hogarth, Carchemish, i. (1914) , C. L. Woolley, ii. (1921) , D. G. Hogarth, Kings of the Hittites (1924). Baalbek: T. Wiegand, Baalbek (1921-25) . Palmyra: S. Butler Murray, Hellenistic Architecture in Syria (1917, bibl.) ; A. Gabriel, "Recherches archeologiques a Pal myre," Syria (1926). Doura: F. Cumont, Doura-Europos (1927, bibl.). Christian Epoch in Syria: S. Butler Murray, Publications of an American Archaeological Expedition to Syria in 1899-5900, ii. (1904) ; Publications of the Princeton University Archaeological Expeditions to Syria in 5904-05, ii., A.B. See also ASIANIC LANGUAGES. (G. Co.) Asia Minor has been known from the earliest period as a battleground between the East and the West. The central plateau with no navigable rivers and few natural approaches, its monotonous scenery and severe climate, is a continuation of Cen tral Asia. The west coast, with its fertile valleys and fine climate, is almost a part of Europe. These conditions are unfavourable to permanence, and the history of Asia Minor is that of the march of nomad tribes and colonists, and of the rise and fall of small states.

About 195o B.C. western Asia Minor appears to have been held by the 1st dynasty of Hittites (q.v.), with their capital at Kushara ( ?). Two centuries later Aryan races seem to have in vaded'the country and imposed at least their language on the Hit-. tites, who about I Soo B.C. emerged suddenly as a powerful empire at Hati (Boghaz-Keui of to-day, Greek Pieria), ruling over Asia Minor and fighting the Egyptian Pharaohs for the mastery of Syria, and Assyria for the mastery of Mittani (Jerablus) .

The Hittite sculptures and inscriptions have been found in their own capital at Boghaz-Keui and at various places between Smyrna and the Euphrates.

This Hittite empire was overthrown by Indo-European races, possibly Greeks, who, crossing the Hellespont from Europe to Asia, with their iron weapons defeated the Hittites possessing only bronze weapons. These Indo-European races established many colonies all along the Aegean coast and in the hinterland, from which arose the Phrygian kingdom. Traces of this kingdom remain in various rock tombs, forts and towns, and in leg ends preserved by the Greeks. In the 8th century B.C. the Cimmerians coming from Armenia overran the Phrygian king dom, and on its decline rose the kingdom of Lydia, with its centre at Sardis. A second Cimmerian invasion, followed later by Cyaxares, almost destroyed the rising kingdom, but the in vaders were stopped by Alyattes (617-586 B.C.; see SCYTHIA). The last King Croesus ( ?56o-546 B.e.) carried his boundaries to the Halys, and subdued the Greek colonies on the coast. These flourishing Greek colonies formed a chain of settlements extend ing from Trebizond to Rhodes. Too jealous of each other to com bine, and too demoralized by luxury to resist, they fell an easy prey to Lydia. After the capture of Sardis by Cyrus, 546 B.C., these colonies passed to Persia without resistance. Under Persian rule Asia Minor was divided into four satrapies, but the Greek cities were governed by Greeks and the tribes in the interior re tained their native princes and priest-dynasts. The conflicts be tween Persians and Greeks are told in the article GREECE : History. Beginning with Darius' attempt to conquer the European, as well as Asiatic, Greeks, they ended in 334 B.c. when Asia Minor was invaded by Alexander the Great. (See GREECE; PERSIA; IONIA.) After the death of Alexander various diadochoi (succession rulers) established their rule over various parts of the peninsula, Rhodes became a great maritime republic. The Ptolemies of Egypt ruled over the Mediterranean coast of Asia Minor. A small independent kingdom was founded at Pergamum 283 B.C., which lasted a century and a half. Bithynia became an inde pendent monarchy, Cappadocia and Paphlagonia tributary prov inces under native princes. In the south the Seleucids founded Antioch, Apamea, Attalia, the Laodiceas and other cities as centres of commerce, some of which afterwards played an im portant part in the Hellenization of the country and in the spread of Christianity. During the 3rd century B.C. certain Celtic tribes crossed the Bosporus and established their power in districts be tween the Sangarius and Halys, called Galatia. Its capital was at Ancyra—the modern Angora, the capital of republican Turkey.

The defeat of Antiochus the Great at Magnesia, Igo B.c., placed Asia Minor at the mercy of Rome, but it was only in 133 B.C. that the first Roman province, Asia, was formed to include the western Anatolia. Under Mithridates the Great (q.v.) Pontus rose into a formidable power ; but he was driven from his country by Pompey and died in 63 B.C. The Romans organized the penin sula into various provinces, leagues and almost independent prin cipalities, and under their dominion Asia Minor developed and became prosperous. At the end of the 3rd century A.D., in re organizing the empire, Diocletian broke the great military com mands and united the provinces into groups called dioceses. A great change followed the introduction of Christianity, which gradually spread over the region. The seven Christian Churches of Asia Minor were built up in this period.

When the Roman empire was divided into two in 395, Asia Minor fell to the Eastern Roman empire with its capital at Con stantinople ; the native languages and old religions partly disap peared and the country was thoroughly Hellenized. At the close of the 6th century Asia Minor had become wealthy and prosper ous, but centuries of peace and over-centralization produced a state of affairs which is embodied in the term Byzantine. The vigorous Persian monarch Chosroes II. (Khosrau) invaded Asia Minor from 616 to 626 and pitched his camp on the Bosporus. The emperor Heraclius, however, restored the Byzantine power by marching his army to Kurdistan ; but soon after the Arabs entered Asia Minor, and in 668 A.D. laid siege to Constantinople. For the following three centuries Byzantium and the caliphs of Baghdad waged occasional warfare for the mastery of the bridge heads of the Euphrates and the Cilician gates. But a more dan gerous enemy was soon to appear from the East. In 1067 the Seljuk Turks ravaged Cilicia and Cappadocia; in 1071 they de feated and captured the emperor Romanus Diogenes; in 1080 they took Nicaea. One branch of the Sel j uks founded the empire of Rum with its capital at Iconium. During the 12th century a number of Seljuk Atabeks ruled in different districts of Asia Minor ; the Mamelukes of Egypt in Syria and farther East ; Greeks in Pontus, Armenians in Cilicia, Danishmends (an Armenian family) at Sivas, Bayandurs (a Greek family) at Erzerum, etc. The Mongols swept the whole region and in 1243 subdued the Seljuk sultan of Rum. In the ensuing struggle for power among the Turkoman tribes, the Osmanli Turks eventually assumed su premacy and established their state at Brusa. In 1400 Sultan Bayazid I. held almost all Asia Minor west of the Euphrates. But he was defeated and imprisoned by Timur, who swept through the country to the shores of the Aegean. On the death of Timur, the Osmanli power was re-established after a prolonged struggle which ended with the annexation by Mohammed II. (1451-81) of Karamania and Pontus. The later history of Asia Minor is that of the Ottoman empire. The Turks have dominated Asia Minor since in the widest sense, until their supreme power was challenged in 1832 by an Egyptian army under Ibrahim Pasha, and their rule shattered in the World War.

The devastation of Asia Minor, initiated by the Seljuk hordes in the 11th century, was followed by a long succession of nomad Turkish tribes. The latter did not ill-treat the native people; but as they passed onwards they left the country bare and deso late. Whole provinces passed out of cultivation and the natives, taking to the mountains or to towns, abandoned their lands to these nomads, who replaced wheeled traffic by the pack horse and the camel. The native peasants were thus forced to be nomads themselves. The Mongols, as they advanced, sacked towns and historic monuments; they razed to the ground even mounds and "all that might serve as a place of armed resistance." Timur con ducted his campaigns with a ruthless disregard of life and prop erty. Entire Christian communities and almost all who attempted any self-defence were massacred; flourishing towns were com pletely destroyed and all Asia Minor was ravaged. From these disasters the country never recovered, and many traces of Hel lenic civilization disappeared with the enforced use of the Turkish language and the wholesale conversions to Islam under the early Osmanli sultans.

In modern times, Asia Minor slowly recovered under western influences; but the construction of railways and the consequent growth of trade and local industries were seriously interrupted by the disaster of the World War. When the Turks signed the Armistice on Oct. 3o, 1918, they were utterly beaten. The British armies had captured all the Arab-speaking lands of Asia Minor. In May 1919 a Greek army seized Smyrna and most of the Ionian coast and gradually extended its occupation to Eski Shehir (the ancient Dorylaeum) and Afiun-Karahissar. At one moment it was thought that the Hellenic civilization was again rising in its historic centres.

The Treaty of Sevres (q.v.), signed by the Turks in Aug. 1920, reduced Asia Minor to its geographical and ethnic boundaries as it had been established by five centuries of Turkish domination. Great Britain assumed the mandates of Palestine and 'Iraq, and France that of Syria. Meanwhile Great Britain, France and Italy had signed a tripartite agreement, by which they divided south and south-eastern Asia Minor into spheres of influence. The Tur kish nationalist movement, however, led by Mustapha Kemal Pasha soon reasserted itself. The Turks drove the French from Cilicia and the Greeks from Smyrna. The Treaty of Sevres was not ratified and was superseded by the Treaty of Lausanne ( July 19 23) which left Turkey absolutely sovereign in Asia Minor in the narrow sense. After the suppression of the sul tanate in Nov. 1923, soon followed by that of the caliphate, Tur key declared itself a republic with its capital at Angora.

Under the auspices of the Allied Powers and in conjunction with the Treaty of Lausanne a convention for the exchange of populations was signed between Turkey and Greece, by which about one million Greeks, the oldest civilized natives of western Asia Minor, were driven from their ancestral homes and lands and transferred to Greece and Macedonia, thus wiping out the last traces of Hellenism in Anatolia.

BIBLIOGRAPHY.-Texier,

Asie Mineure (1843) ; Hamilton, Researches Bibliography.-Texier, Asie Mineure (1843) ; Hamilton, Researches in Asia Minor (1843) ; Tchihatchev, Asie Mineure (1853-60) ; Ritter, Erdkunde, vol. xviii.—xix. (1858-59) ; Cuinet, La Turquie d' Asie (189o) ; Ramsay, Hist. Geog. of Asia Minor (189o) and Studies in the History and Art of the Eastern Roman Empire (1906) ; Radet, Lydie (1893) Chapot, La f rontiere de l'Euphrates (1907) ; Stahelin, Geschichte d. Kleinasiatische Galater (1907) ; Banse, Die Turkei (1915, bibl.) ; Gib bons, The Foundations of the Ottoman Empire (1916, bibl.) ; Toynbee and Kirkwood, Turkey (1926, bibl.) . (C. W. W. ; D. G. H. ; A. S.)

asia, minor, century, art and syria