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Anglo-Saxon Britain

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ANGLO-SAXON BRITAIN History.—The history of Britain after the withdrawal of the Roman troops is extremely obscure, but there can be little doubt that for many years the inhabitants were exposed to devastating raids by the Picts and Scots. According to Gildas it was for protection against these incursions that the Britons decided to call in the Saxons. Their allies soon obtained a decisive victory, but subsequently turned their arms against the Britons them selves, alleging that they had not received sufficient payment for their services. A different account, probably of English origin, may be traced in the Historia Brittonum, according to which the first leaders of the Saxons, Hengest and Horsa, came as exiles, seeking the protection of the British king, Vortigern. Having embraced his service they quickly expelled the northern invaders. Eventually, however, they overcame the Britons through treach ery, by inducing the king to allow them to send for large bodies of their own countrymen. It was to these adventurers, according to tradition, that the kingdom of Kent owed its origin. The story is in itself by no means improbable, while the dates assigned to the first invasion by various Welsh, Gaulish, and English authorities, with one exception, all fall within about a quarter of a century, viz., between the year 428 and the joint reign of Martian and Valentinian III. For the subsequent course of the invasion the information is most meagre and unsatisfactory. According to the Anglo-Saxon Chronicle the kingdom of Sussex was founded by a certain Ella or Aelle, who landed in 477, while Wessex owed its origin to Cerdic, who arrived some 18 years later. No value, however, can be attached to these dates; indeed, in the latter case the story itself is open to suspicion (see WESSEX). For the move ments which led to the foundation of the more northern king doms we have no evidence worth consideration, nor do we know even approximately when they took place. But the view that the invasion was effected throughout by small bodies of adven turers acting independently of one another, and that each of the various kingdoms owes its origin to a separate enterprise, has little probability. Bede states that the invaders belonged to three different nations, Kent and southern Hampshire being occupied by Jutes (q.v.), while Essex, Sussex, and Wessex were founded by the Saxons, and the remaining kingdoms by the Angli (q.v.). The peculiarities of social organization in Kent certainly tend to show that this kingdom had a different origin from the rest; but the evidence for the distinction between the Saxons and the Angli is much less satisfactory (see ANGLO-SAX ONS). The royal family of Essex may have been of Saxon origin (see ESSEX), but on the other hand the West Saxon royal family claimed to be of the same stock as that of Bernicia, and their connections in the past seem to have lain with the Angli.

There is no doubt that the first invasion was followed by a long period of warfare between the natives and the invaders, in which the latter gradually strengthened their hold on the con quered territories. It is probable that by the end of the 5th century all the eastern part of Britain, at least as far as the Humber, was in their hands. The first important check was re ceived at the siege of "Mons Badonicus" in the year 517 (Ann. Cambr.), or perhaps rather some 15 or 20 years earlier. Accord ing to Gildas this event was followed by a period of peace for at least 44 years. In the latter part of the 6th century, however, the territories occupied by the invaders seem to have been greatly extended. In the south the West Saxons are said to have con quered first Wiltshire and then all the upper part of the Thames valley, together with the country beyond as far as the Severn. The northern frontier also seems to have been pushed consider ably farther forward, perhaps into what is now Scotland, and it is probable that the basin of the Trent, together with the central districts between the Trent and the Thames, was conquered about the same time, though of this there is no record. Again, the destruction of Chester about 615 was soon followed by the overthrow of the British kingdom of Elmet in south-west York shire, and the occupation of Shropshire and the Lothians took place perhaps about the same period, that of Herefordshire prob ably somewhat later. In the south, Somerset is said to have been conquered by the West Saxons shortly after the middle of the 7th century. Dorset had probably been acquired by them before that time, while part of Devon seems to have come into their hands soon afterwards.

The area thus conquered was occupied by a number of separate kingdoms, each with a royal family of its own. The districts north of the Humber contained two kingdoms, Bernicia and Deira (q.v.), which were eventually united in Northumbria. South of the Humber, Lindsey seems to have had a dynasty of its own, though in historical times it was apparently always sub ject to the kings of Northumbria or Mercia. The upper basin of the Trent formed the nucleus of the kingdom of Mercia (q.v.), while farther down the east coast was the kingdom of East Anglia (q.v.). Between these two lay a territory called Middle Anglia, sometimes described as a kingdom, though whether it ever had a separate dynasty is not known. Essex, Kent, and Sussex (see articles on these kingdoms) preserve the names of ancient kingdoms, while the old diocese of Worcester grew out of the kingdom of the Hwicce (q.v.), with which it probably coin cided in area. The south of England, between Sussex and "West Wales" (eventually reduced to Cornwall), was occupied by Wes sex, which originally also possessed some territory to the north of the Thames. Lastly, even the Isle of Wight appears to have had a dynasty of its own. But these kingdoms were not always, or even normally, independent. When history begins, Aethelberht, king of Kent, was supreme over all the kings south of the Humber.

Government.

Internally the various states seem to have been organized on very similar lines. In every case we find kingly government from the time of the earliest records, and the insti tution certainly goes back to a date anterior to the invasion of Britain (see OFFA; WERMUND). The royal title, however, was frequently borne by more than one person. Sometimes we find one supreme king with a number of under-kings (subreguli) ; sometimes, especially in the smaller kingdoms, Essex, Sussex, and Hwicce, two or more kings, generally brothers, reign together apparently on equal terms. For most of the 8th century Kent seems to have been divided into two kingdoms; but as a rule such divisions did not last beyond the lifetime of the kings who made the arrangement. The kings were, with very rare exceptions, chosen from one particular family in each state, the ancestry of which was traced back not only to the founder of the kingdom but, in a remoter degree, to a god. The members of such fam ilies were entitled to special wergilds, apparently six times as great as those of the higher class of nobles (see below).

The only other central authority in the state was the king's council or court (tlieod, witan, concilium). This body was made up partly of young warriors in constant attendance on the king, and partly of senior officials whom he called together from time to time. The terms used for the two classes by Bede are mmilites (ministri) and comites, for which the Anglo-Saxon version has thegnas and gesithas respectively. Both classes consisted in part of members of the royal family. But they were not confined to such persons or even to born subjects of the king. Indeed, we are told that popular kings like Oswine attracted young nobles to their service from all quarters. The functions of the council have been much discussed, and it has been claimed that they had the right of electing and deposing kings. This view, however, seems to postulate a greater feeling for constitutionalism than is warranted by the information at our disposal. The incidents which have been brought forward as evidence may with equal probability be interpreted as cases of profession or transference of personal allegiance. In other respects the functions of the council seem to have been deliberative. It was customary for the king to seek their advice and moral support on important questions, but there is nothing to show that he had to abide by the opinion of the majority.

For administrative purposes, each kingdom was divided into a number of districts under the charge of royal reeves (cyninges gere f a, prae f ectus, prae positus) . These officials seem to have been located in royal villages (cyninges tun, villa regalis) or fortresses (cyninges burg, orbs regis), which served as centres and meeting places (markets, etc.,) for the inhabitants of the district, and to which their dues, both in payments and services, had to be ren dered. The usual size of such districts in early times seems to have been 300, 600, or 1,200 hides. Much larger divisions con taining 2,000, 3,000, 5,000, or 7,000 hides are also mentioned. To this category belong the shires of Wessex (Hampshire, Wilt shire, Berkshire, etc.), each of which had an earl (aldormon, princeps, dux) of its own, at all events from the 8th century on wards. Many, if not all, of these persons were members of the royal family, and it is not unlikely that they originally bore the kingly title. At all events they are sometimes described as subreguli.

Social Organization.

The officials mentioned above, whether of royal birth or not, were probably drawn from the king's personal retinue. In Anglo-Saxon society, as in that of all Teu tonic nations in early times, the two most important principles were those of kinship and personal allegiance. If a man suffered injury it was to his relations and his lord, rather than to any public official, that he applied first for protection and redress. If he was slain, a fixed sum (wergild), varying according to his station, had to be paid to his relations, while a further but smaller sum (manbot) was due to his lord. These principles applied to all classes of society, and though strife within the family was by no means unknown, at all events in royal families, the actual slaying of a kinsman was regarded as the most heinous of all offences. Much the same feeling applied to the slaying of a lord—an offence for which no compensation could be rendered. How far the armed followers of a lord were 'entitled to compensa tion when the latter was slain is uncertain, but in the case of a king they received an amount equal to the wergild. Another important development of the principle of allegiance is to be found in the custom of heriots. In later times this custom amounted practically to a system of death-duties, payable in horses and arms or in money to the lord of the deceased. There can be little doubt, however, that originally it was a restoration to the lord of the military outfit with which he had presented his man when he entered his service. The institution of thegnhood, i.e., membership of the comitatus or retinue of a prince, offered the only opening by which public life could be entered. Hence it was probably adopted almost universally by young men of the highest classes. The thegn was expected to fight for his lord, and generally to place his services at his disposal in both war and peace. The lord, on the other hand, had to keep his thegns and reward them from time to time with arms and treasure.

The structure of society in England was of a somewhat peculiar type. In addition to slaves, who in early times seem to have been numerous, there were in Wessex and apparently also in Mercia three classes, described as twel f hynde, sixhynde, and twi hynde from the amount of their wergilds, viz., 1,200, 600, and 200 shillings respectively. It is probable that similar classes existed also in Northumbria, though not under the same names. Besides these terms there were others which were probably in use everywhere, viz., gesithcund for the two higher classes and ceorlisc for the lowest. Indeed, these terms occur even in Kent, though the social system of that kingdom seems to have been essentially different. Here the wergild of the ceorlisc class amounted to r oo shillings, each containing 20 silver coins (sceattas), as against 200 shillings of four (in Wessex five) silver coins. Again, there was apparently but one gesithcund class in Kent, with a wergild of 30o shillings, while, on the other hand, below the ceorlisc class there were three classes of persons described as laetas, who prob ably corresponded to the liti or freedmen of the Continental laws, and possessed wergilds of 8o, 6o, and 4o shillings respectively. To these no analogy is found in the other kingdoms, though the poorer classes of Welsh freemen had wergilds varying from 120 to 6o shillings. This differential treatment of the various classes was not confined to the case of wergilds. It appears also in the compensations to which they were entitled for various injuries, in the fines to which they were liable, and in the value attached to their oaths. Generally, though not always, the proportions ob served were the same as in the wergilds.

The nature of the distinction between the gesithcund and ceorlisc classes is nowhere clearly explained; but it was certainly hered itary and probably of considerable antiquity. We may perhaps define them as nobles and commons, though in view of the numbers of the higher classes it would probably be more correct to speak of gentry and peasants. The distinction between the twel f h ynde and sixhynde classes was also in part at least hered itary, but there is good reason for believing that it arose out of the possession of land. The former consisted of persons who possessed, whether as individuals or families, at least five hides of land—which practically means a village—while the latter were landless, i.e., probably without this amount of land. Within the ceorlisc class we find similar subdivisions, though they were not marked by a difference in wergild. The ga f olgelda or tributarius (tribute-payer) seems to have been a ceorl who possessed at least a hide, while the gebur was without land of his own and received his outfit as a loan from his lord.

Payments and Services.

Reference has already been made to the dues rendered by different classes of the population, which the reeves in royal villages had to collect and superintend. The payments seem to have varied greatly according to the class from which they were due. Those rendered by landowners seem to have been known as feorm or fostor, and consisted of a fixed quantity of articles paid in kind. In Ine's Laws (cap. 70) there is a list of payments specified for a unit of ten hides, perhaps the normal holding of a twel f hynde man— though it may be nothing more than a mere fiscal unit in an aggregate of estates. The list con sists of oxen, sheep, geese, hens, honey, ale, loaves, cheese, butter, fodder, salmon, and eels. Very similar specifications are found elsewhere. The payments rendered by the ga f olgelda (tributarius) were known as gafol (tributum), as his name implies. Ine's Laws refer only to the hwitel or white cloak, which was to be of the value of sixpence per household (hide), and to barley, which was to be six pounds in weight for each worker. In later times many other payments occur both in money and in kind, some of which were doubtless in accordance with ancient custom. On the other hand the gebur seems not to have been liable to payments of this kind, presumably because the land which he cultivated formed .part of the demesne (inland) of his lord. The term gafol, how ever, may have been applied to the payments which he rendered to the latter.

The services required of landowners were very manifold in character. Probably the most important were military service (fird, expeditio) and the repairing of fortifications and bridges (see TRINODA NECESSITAS). In addition to these we find ref erence in charters of the gth century to the keeping of the king's hunters, horses, dogs, and hawks, and the entertaining of mes sengers and other persons in the king's service. The duties of men of the sixhynde class, if they are to be identified with the radcnihtas (radmanni) of later times, probably consisted chiefly in riding on the king's (or their lord's) business. The services of the peasantry can only be conjectured from the custom of later times. Presumably their chief duty was to undertake a share in the cultivation of the demesne land. No doubt also the labour of repairing fortifications and bridges, though it was charged against the landowners, was in reality delegated by them to their dependents.

Warfare.—All classes are said to have been liable to the duty of military service. Hence, since the ceorls doubtless formed the bulk of the population, it has been thought that the Anglo-Saxon armies of early times were essentially peasant forces. The avail able evidence, however, gives little justification for such a view. The regulation that every five or six hides should supply a warrior was not a product of the Danish invasions, as is sometimes stated, but goes back at least to the beginning of the gth century. Had the fighting material been drawn from the ceorlisc class a warrior would surely have been required from each hide, but for military service no such regulation is found. Again, the fird (fyrd) was composed of mounted warriors during the gth cen tury, though apparently they fought on foot, and there are indications that such was the case also in the 7th century. No doubt ceorls took part in military expeditions, but they may have gone as attendants and camp-followers rather than as warriors, their chief business being to make stockades and bridges, and especially to carry provisions. The serious fighting, however, was probably left to the gesithcund classes, who possessed horses and more or less effective weapons. Indeed, there is good reason for regarding these classes as essentially military.

The chief weapons were the sword and spear. The former were two-edged and on the average about 3f t. ' long. The hilts were often elaborately ornamented and sometimes these weapons were of considerable value. No definite line can be drawn between the spear proper and the javelin. The spear-heads which have been found in graves vary considerably in both form and size. Bows and arrows were certainly in use for sporting purposes, but there is no reason for believing that they were much used in warfare before the Danish invasions. They are very seldom met with in graves. The most common article of defensive armour was the shield, which was small and circular and appar ently of quite thin lime-wood, the edge being formed probably by a thin band of iron. In the centre of the shield, in order to protect the hand which held it, was a strong iron boss, some Tin. in diameter and projecting about 3in. It is clear from liter ary evidence that the helmet (helm) and coat of chain mail (byrne) were also in common use. They are seldom found in graves, however, whether owing to the custom of heriots or to the fact that, on account of their relatively high value, they were frequently handed on from generation to generation as heirlooms. Greaves are not often mentioned. In later times the heriot of an "ordinary thegn" (medema thegn)--by which is meant appar ently not a king's thegn but a man of the twel f h ynde class— consisted of his horse with its saddle, etc., and his arms, or two pounds of silver as an equivalent of the whole. The arms re quired were probably a sword, helmet, coat of mail and one or two spears and shields. There are distinct indications that a similar outfit was fairly common in Ine's time, and that its value was much the same. One would scarcely be justified, however, in supposing that it was anything like universal; for the pur chasing power of such a sum was at that time considerable, representing as it did about 16-2o oxen or 100-120 sheep. It would hardly be safe to credit men of the sixhynde class in general with more than a horse, spear, and shield.

Agriculture and Village Life.

There is no doubt that a fairly advanced system of agriculture must have been known to the Anglo-Saxons before they settled in Britain. This is made clear above all by the representation of a plough drawn by two oxen in one of the very ancient rock-carvings at Tegneby in Bohuslan. In Domesday Book the heavy plough with eight oxen seems to be universal, and it can be traced back in Kent to the beginning of the gth century. In this kingdom the system of agricultural terminology was based on it. The unit was the sulung (aratrum) or ploughland (from sulk, "plough"), the fourth part of which was the geocled or geoc (jugum), originally a yoke of oxen. An analogy is supplied by the carucata of the Danelagh, the eighth part of which was the bouata or "ox-land." In the Toth century the sulung seems to have been identified with the hide, but in earlier times it contained apparently two hides. The hide itself, which was the regular unit in the other kingdoms, usually contained I aoac. in later times and was divided into four girda (virgitae) or yardlands. But originally it seems to have meant simply the land pertaining to a household, and its area in early times is quite uncertain, though probably far less. For the acre also there was in later times a standard length and breadth, the former being called f urhlang (furlong) and reckoned at one-eighth of a mile, while the aecerbraedu or "acre-breadth" (chain) was also a definite measure.

The husbandry was of a co-operative character. In the 11th century it was distinctly unusual for a peasant to possess a whole team of his own, and there is no reason for supposing the case to have been otherwise in early times; for though the peasant might then hold a hide, the hide itself was doubtless smaller and not commensurate with the ploughland. The holdings were probably not compact but consisted of scattered strips in common fields, changed perhaps from year to year, the choice being determined by lot or otherwise. For the method of cultivation there is little or no evidence. Both the "two-course system" and the "three course system" may have been in use; but it is quite possible that in many cases the same ground was not sown more than once in three years. The prevalence of the co-operative principle was doubtless due in large measure to the fact that the greater part of England, especially towards the east, was settled not in scattered farms or hamlets but in compact villages with the cultivated lands lying around them.

The mill was another element which tended to promote the same principle. There can be little doubt that before the Anglo Saxons came to Britain they possessed no instrument for grinding corn except the quern (cweorn), and in remote districts this con tinued in use until quite late times. The grinding seems to have been performed chiefly by female slaves, but occasionally we hear also of a donkey-mill (esolcweorn). The mill proper, however, which was derived from the Romans, as its name (mylen, from Lat. molina) indicates, must have come into use fairly early. In the II th century every village of any size seems to have possessed one, while the earliest references go back to the 8th century. It is not unlikely that they were in use during the Roman occupation of Britain, and consequently that they became known to the invaders almost from the first. The mills were presumably driven for the most part by water, though there is a reference to a wind mill as early as the year 833.

All the ordinary domestic animals were known. Cattle and sheep were pastured on the common lands appertaining to the village; while pigs, which (especially in Kent) seem to have been very numerous, were kept in the woods. Bee-keeping was also practised. In all these matters the invasion of Britain had brought about no change. The cultivation of fruit and vegetables on the other hand was probably almost entirely new. The names are almost all derived from Latin, though most of them seem to have been known soon after the invasion, at all events by the 7th century.

The question how far the villages were really new settlements is difficult to answer, for the terminations -limn, -toga, etc., cannot be regarded as conclusive evidence. Thus, according to the Anglo-Saxon Chronicle (ann. 571), Bensington and Eynsham were formerly British villages. Even if the first part of Egonesham is English—which is by no means certain—it is hardly sufficient reason for discrediting this statement, for Canterbury (Cantwara burg) and Rochester (Hro f es ceaster) were without doubt Roman places in spite of their English names. On the whole it seems likely that the cultivation of the land was not generally interrupted for more than a very few years ; hence the conven ience of utilizing existing sites of villages would be obvious, even if the buildings themselves had been burnt.

Towns.

Most of the cities of Roman Britain were situated within the territories eventually occupied by the invaders, and re-appear as towns in later times. Their history in the interven ing period is wrapped in obscurity. Chester appears to have been deserted for three centuries after its destruction early in the 7th century, and in most of the other cases there are features observ able in the sit'iation and plan of the mediaeval town which suggest that its occupation had not been continuous. Yet London and Canterbury must have recovered a certain amount cif importance quite early, at all events within two centuries after the invasion, and the same is probably true of York, Lincoln, and a few other places. The term applied to both the cities and the fortresses of the Romans was ceaster [Lat. castra] , less frequently the English word burg. There is little or no evidence for the existence of towns other than Roman in early times, for the urbs is merely a translation of burg, which was used for any fortified dwelling-place, and it is improbable that anything which could properly be called a town was known to the invaders before their arrival in Britain. The Danish settlements at the end of the gth century and the defensive system initiated by King Alfred gave birth to a new series of fortified towns, from which the boroughs of the middle ages are mainly descended.

Houses.

Since houses were built entirely of perishable mate rials, wood and wattle, we are necessarily dependent almost wholly upon literary evidence for knowledge of this subject. Stone seems to have been used first for churches, but this was not before the 7th century, and we are told that at first masons were imported from Gaul. Indeed wood was used for many churches, as well as for most secular buildings, until a much later period. The walls were formed either of stout planks, laid together vertically or horizontally, or of posts at a short distance from one another, the interstices being filled up with wattlework daubed with clay. It is likely that the houses of wealthy persons were distinguished by ornamentation in carving and painting. The roof was high pitched and covered with straw, hay, reeds, or tiles. The regular form of the buildings was rectangular, the gable sides probably being shorter than the others. There is little evidence of parti tions inside, and in wealthy establishments the place of rooms seems to have been supplied by separate buildings within the same enclosure. The windows must have been mere openings in the walls or roof, for glass was not used for this purpose before the latter part of the 7th century. Stoves were known, but most commonly heat was obtained from an open fire in the centre of the building. Of the various buildings in a wealthy establishment the chief were the hall (Beall), which was both a dining and recep tion room, and the "lady's bower" (brydbur), which served also as a bedroom for the master and mistress. To these must be added buildings for the attendants, kitchen, bakehouse, etc., and farm buildings. There is little or no evidence of the use of two storeyed houses in early times, though in the loth and 11th centuries they were common. The whole group of buildings stood in an enclosure (tun) surrounded by a stockade (burg); which perhaps rested on an earthwork, though this is disputed. Simi larly the homestead of the peasant was surrounded by a fence (edor).

Clothes.

The chief material for clothing was at first no doubt wool, though linen must also have been used and later became fairly common. The chief garments were the coat (roc), the trou sers (brec), and the cloak, for which there seem to have been a number of names (hacele, sciccing, pad, Iiwitel). To these we may add the hat (haet), belt (gyrdel), stockings (hosa), shoes (scoh, ri f eling ), and gloves (glo f) . The crusene was a fur coat, while the sere or snaoc seems to have been an undergarment, probably sleeveless. The whole attire was of national origin and had probably been in use long before the invasion of Britain. In the great bog-deposit at Thorsbjaerg in Angel, which dates from about the 4th century, there were found a coat with long sleeves, a pair of long trousers with remains of socks attached, several shoes and portions of square cloaks, one of which had obviously been dyed green. The dress of the upper classes must have been somewhat gorgeous, especially when account is taken of the brooches and other ornaments which they wore. According to Jordanes the Swedes in the 6th century were splendidly dressed.

Trade.

The few notices of this subject which occur in the early laws seem to refer primarily to cattle-dealing. But there can be no doubt that a considerable import and export trade with the Continent had sprung up quite early. In Bede's time, if not before, London was resorted to by many merchants both by land and by sea. At first the chief export trade was probably in slaves. English slaves were to be obtained in Rome even before the end of the 6th century, as appears from the well-known story of Gregory the Great. Since the standard price of slaves on the Continent was in general three or four times as great as it was in England, the trade must have been very profitable. After the adoption of Christianity it was gradually prohibited by the laws. The nature of the imports during the heathen period may be learned chiefly from the graves, which contain many brooches and other ornaments of Continental origin, and also a certain number of silver, bronze and glass vessels. With the introduction of Christianity the ecclesiastical connection between England and the Continent brought about a large increase in the imports of secular as well as religious objects, and the frequency of pilgrim ages by persons of high rank must have had the same effect. The use of silk (seoluc) and the adoption of the mancus (see below) point to communication, direct or indirect, with more distant countries. In the 8th century we hear frequently of tolls on merchant ships at various ports, especially London.

Coinage.

The earliest coins which can be identified with certainty are some silver pieces which bear in Runic letters the name of the Mercian king Aethelred (675-704). There are oth ers, however, of the same type and standard (about 21 grains) which may be attributed with probability to his father Penda (d. 6S5). But it is clear from the laws of Aethelberht that a regular silver coinage was in use at least half a century earlier, and it is not unlikely that many unidentified coins may go back to the 6th century. These are fairly numerous and are either without inscriptions or, if they do bear letters at all, they seem to be mere corruptions of Roman legends. Their designs are derived from Roman or Frankish coins, especially the former, and their weight varies from about i o to 2 r grains, though the very light coins are rare. Anonymous gold coins, resembling Frankish trientes in type and standard (21 grains), are also fairly common, though they must have passed out of use very early, as the laws give no hint of their existence. Larger gold coins (solidi) are very rare. In the early laws the money actually in use appears to have been entirely silver. In Offa,'s time a new gold coin, the mancus, resembling in standard the Roman solidus (about 70 grains), was introduced from Mohammedan countries. The old est extant specimen bears a faithfully copied Arabic inscription. In the same reign the silver coins underwent a considerable change in type, being made larger and thinner, while from this time onwards they always bore the name of the king (or queen or archbishop) for whom they were issued. The design and execu tion also became remarkably good. Their weight was at first unaffected, but probably towards the close of Offa's reign it was raised to about 23 grains, at which standard it seems to have remained, nominally at least, until the time of Alfred. It is to be observed that, with the exception of Burgred's coins and a few anonymous pieces, the silver was never adulterated. No bronze coins were current except in Northumbria, where they were extremely common in the gth century.

Originally scilling ("shilling") and sceatt seem to have been the terms for gold and silver coins respectively. By the time of Ine, however, pending, pen(n)ing ("penny"), had already come into use for the latter, while, owing to the temporary disappearance of a gold coinage, shilling had come to denote a mere unit of ac count. It was, however, a variable unit, for the Kentish shilling contained 20 sceattas (pence), while the Mercian contained only four. The West Saxon shilling seems originally to have been iden tical with the Mercian, but later it contained five pence. Large payments were generally made by weight, 24o-25o pence being reckoned to the pound, perhaps from the 7th century onwards. The mancus was equated with 3o pence, probably from the time of its introduction. This means that the value of gold relatively to silver was I o : I from the end of Offa's reign. There is reason, however, for thinking that in earlier times it was as low as 6:I, or even 5:I. In Northumbria a totally different monetary system prevailed, the unit being the tryms, which contained three sceattas or pence. As to the value of the bronze coins we are without information.

The purchasing power of money was very great. The sheep was valued at a shilling in both Wessex and Mercia, from early times till the I I th century. One pound was the normal price of a slave and half a pound that of a horse. The price of a pig was twice, and that of an ox six times as great as that of a sheep.

Ornaments.—Of these the most interesting are the brooches which were worn by both sexes and of which large numbers have been found in heathen cemeteries. They may be classed under eight leading types : (I) circular or ring-shaped, (2) cruciform, (3) square-headed, (4) radiated, (5) S-shaped, (6) bird-shaped, (7) disk-shaped, (8) cupelliform or saucer-shaped. Of these Nos. 5 and 6 appear to be of Continental origin, and this is prob ably the case also with No. 4 and in part with No. 7. But the last-mentioned type varies greatly, from rude and almost plain disks of bronze to magnificent gold specimens studded with gems. No. 8 is believed to be peculiar to England and occurs chiefly in the southern Midlands, specimens being usually found in pairs. The interiors are gilt, often furnished with detachable plates and sometimes set with brilliants. The remaining types were proba bly brought over by the Anglo-Saxons at the time of the invasion.

Among other ornaments we may mention hairpins, rings and ear-rings, and especially buckles, which are of ten of elaborate workmanship. Bracelets and necklets are not very common, a fact which is rather surprising, as in early times, before the issuing of a coinage, these articles (beagas) took the place of money to a large extent. The glass vessels are finely made and of somewhat striking appearance, though they closely resemble contemporary Continental types. Since the art of glass-working was unknown, according to Bede, until nearly the end of the 7th century, it is probable that these were all of Continental or Roman-British origin.

Amusements.

It is clear from the frequent references to dogs and hawks in the charters that hunting and falconry were keenly pursued by the kings and their retinues. Games, whether indoor or outdoor, are much less frequently mentioned, but there is no doubt that the use of dice (taefl) was widespread. At court much time was given to poetic recitation, often accom panied by music, and accomplished poets received liberal rewards. The chief musical instrument was the harp (hearpe), which is often mentioned. Less frequently we hear of the flute (pipe) and later also of the fiddle (fithele). Trumpets (horn, swegelhorn, byme) appear to have been used chiefly as signals.

Writing.

The Runic alphabet seems to have been the only form of writing known to the Anglo-Saxons before the invasion of Britain, and indeed until the adoption of Christianity. In its earliest form, as it appears in inscriptions on various articles found in Schleswig and in Scandinavian countries, it consisted of 24 letters, all of which occur in abecedaria in England. In actual use, however, two letters soon became obsolete, but a number of others were added from time to time, some of which are found also on the Continent, while others are peculiar to certain parts of England. Originally the Runic alphabet seems to have been used for writing on wooden boards, though none of these has survived. The inscriptions which have come down to us are engraved partly on memorial stones, which are not uncommon in the north of England, and partly on various metal objects, rang ing from swords to brooches. The adoption of Christianity brought about the introduction of the Roman alphabet ; but the older form of writing did not immediately pass out of use, for almost all the extant inscriptions date from the 7th or following centuries. Coins with Runic legends were issued at least until the middle of the 8th century, and some of the memorial stones date probably even from the gth. The most important of the latter are the column at Bewcastle, Cumberland, believed to com memorate Alhfrith, the son of Oswio, who died about 670, and the cross at Ruthwell, Dumfriesshire, which is probably about a century later. The Roman alphabet was very soon applied to the purpose of writing the native language, e.g., in the publication of the laws of Aethelberht. Yet the type of character in which even the earliest surviving mss. are written is believed to be of Celtic origin. Most probably it was introduced by the Irish missionaries who evangelized the north of England, though Welsh influence is scarcely impossible. Eventually this alphabet was enlarged (probably before the end of the 7th century) by the inclusion of two Runic letters for th and w.

Marriage.

This is perhaps the subject on which our informa tion is most inadequate. It is evident that the relationships which prohibited marriage were different from those recognized by the Church; but the only fact definitely known is that it was cus tomary, at least in Kent, for a man to marry his stepmother. In the Kentish laws marriage is represented as hardly more than a matter of purchase; but whether this was the case in the other kingdoms also the evidence is insufficient to decide. It is known, however, that in addition to the sum paid to the bride's guardian, it was customary for the bridegroom to make a present (morgen gi f u) to the bride herself, which, in the case of queens, often consisted of a residence and considerable estates. Such persons also had retinues and fortified residences of their own. In the Kentish laws provision is made for widows to receive a pro portionate share in their husbands' property.

Funeral Rites.

Both inhumation and cremation were prac tised in heathen times. The former seems to have prevailed everywhere; the latter, however, was much more common in the more northern counties than in the south, though cases are fairly numerous throughout the valley of the Thames. In Beowulf cremation is represented as the prevailing custom. There is no evidence that it was still practised when the Roman and Celtic missionaries arrived, but it is worth noting that according to the tradition given in the Anglo-Saxon Chronicle, Oxfordshire, where the custom seems to have been fairly common, was not conquered before the latter part of the 6th century. The burnt remains were generally, if not always, enclosed in urns and then buried. The urns are of clay, somewhat badly baked, and bear geometrical patterns applied with a punch. They vary consider ably in size (from 4 to I2in. or more in diameter) and closely resemble those found in northern Germany. Inhumation graves are sometimes richly furnished. The skeleton is laid out at full length, generally with the head towards the west or north, a spear at one side and a sword and shield obliquely across the middle. Valuable brooches and other ornaments are often found. In many other cases, however, the grave contained nothing except a small knife and a simple brooch or a few beads. Usually both classes of graves lie below the natural surface of the ground without any perceptible trace of a barrow.

Religion.

Here again the information is very limited. There can be little doubt that the heathen Angli worshipped certain gods, among them Ti (Tig), Woden, Thunor, and a goddess Frigg, from whom the names Tuesday, Wednesday, Thursday, and Friday are derived. Ti was probably the god to whom early Roman writers refer under the name Mars (see TYR), while Thunor was doubtless the thunder-god (see THOR). From Woden (q.v.) most of the royal families traced their descent. Seaxneat, the ancestor of the East Saxon dynasty, was also in all prob ability a god (see EssEx, KINGDOM OF). Of anthropomorphic representations of the gods we have no clear evidence, though we do hear of shrines in sacred enclosures, at which sacrifices were offered. It is clear also that there were persons specially set apart for the priesthood, who were not allowed to bear arms or to ride except on mares. Notices of sacred trees and groves, springs, stones, etc., are much more frequent than those referring to the gods. We hear also a good deal of witches and valkyries, and of charms and magic ; as an instance may be cited the fact that certain (Runic) letters were credited, as in the North, with the power of loosening bonds. It is probable also that the belief in the spirit world and in a future life was of a somewhat similar kind to what is found in Scandinavian religion. (See TEUTONIC

century, probably, times, classes and time