CRIME. Many attempts have been made to find an accurate definition of crime, such as "an anti-social act," "a failure or refusal to live up to the standard of conduct deemed binding by the rest of the community," and "some act or omission in respect of which legal punishment may be inflicted on the person who is in default whether by acting or omitting to act." Under all these definitions the man who rides a bicycle without a light, or pulls the communication cord in a railway carriage as a stupid joke, is as much guilty of crime as the man who shoots a night watchman and runs away with the contents of the safe. Yet, if crime is de fined as the commission of a grave offence, manslaughter is a crime and men have been convicted of manslaughter for driving a ve hicle so carelessly as to cause the death of another : the offence was not intentional and in the eye of the ordinary citizen the careless driver is not a criminal.
Crime is not a fixed quantity. Certain acts such as apostasy, or the practice of witchcraft have been savagely punished in the past and are not now treated as crimes. The treacherous seduction of a wife under circumstances condemned in every moral code may be treated as a crime in one country and not in another. A grave offence in one century may be a trivial offence in another. Every new invention, every new social combination, begets new forms of crime among those who use their wits to prey upon society.
It is now generally recognized that for punishment to be effective in reducing crime, three conditions are necessary—all criminals must be caught, their punishment must be justly awarded and there must be no delay in carrying out the sentence. It was only the third of these conditions that primitive and me diaeval society could achieve; it is the condition which is in dan ger of being lost sight of in many civilized communities. The first condition has not yet, and probably never will be, achieved at all. If detection and punishment were as certain as it is that a hand thrust into the fire will be burned, one could count upon the fin gers the number of persons who would adventure upon crime.
During the centuries covered by history, no doubt for long be fore history was written, a state of war has existed between the criminal and the forces of law and order, with fluctuating fortune, and whenever the criminal appeared to be victorious, the penalties exacted from those enemies of society who were unlucky enough to fall into the hands of authority became more savage in the vain hope that the majority—the undetected—might take warning and be deterred. The desecration of tombs in Ancient Egypt, then the most serious of all crimes, went on in spite of the atrocious punishments inflicted.
The torture inflicted on accused persons up to 15o years ago to extort confessions was not, as is commonly supposed, resorted to merely from cruelty, but was part of a judicial system which hesi tated to execute condemned persons before they had confessed.
Until quite late in the Christian era, the only conception of punishment for crime was death or the infliction of bodily pain. Under the Roman empire prisons were not places of punishment, but were used only for detaining prisoners until they could be tried or executed. In the list of Roman penalties—death by hang ing, by hurling from the Tarpeian rock, crucifixion, beheading, and drowning in the sack, exile or beating with rods—there is no men tion of the career. According to the reasoning of that day, a man who had declared war upon society had forfeited his right to belong to it and was better out of the way: society was not called upon to pay for maintaining him upon the doubtful chance that his nature might be regenerated. It was in the monastic system of the early Christian church that the idea of imprisonment first took root. The church attached great importance to solitude as a first condition of penitence. Solitude was the inspiration of the mon astic system. "Solitary confinement," as we understand the words, dates from the detrusio in monasterium of the old Canonical Law. When the French had the machinery for keeping people in prison, they used their prisons for secluding persons obnoxious to the court under lettres de cachet. The Declaration of the Rights of Man enunciated in 1789 contained the first suggestion of a meth odical system of imprisonment for lawbreakers, which appeared in the French code of 1791. Beccaria had already published his treatise against arbitrary and savage penalties and had insisted that punishments should be limited to what was necessary for the de fence of the community. Before his day there had been sporadic experiments in Europe. In 1593 the Protestants in Amsterdam had built a prison for women who were to be reformed by regular work and religious influences. Experiments of the same kind were made in Germany and the Hanseatic towns. In 1703 Pope Clem ent XI. had built the famous prison of St. Michel for young pris oners, and later in the century the cellular prison, which evoked the admiration of John Howard, was built at Ghent.
Jeremy Bentham did not approach the problem from the hu manitarian standpoint : there was no sentiment about his "Pan opticon," which was a prison so planned as to give the maximum security against escape with the minimum of expenditure of staff. His plan was to educate, to classify and to provide for the dis charged prisoner, but its main purpose was to prevent crime by discovering and removing its causes. He laid, in fact, the founda tion of our modern system. Bentham lived before his time. He found few converts in the England of his day, which Lecky de scribed as standing high in political, industrial and intellectual eminence, but "ranked in the treatment of crime and of prisoners shamefully below the average of the Continent." John Howard was a reformer of a different mould. "He sur veyed all Europe," said Burke, "not to view the sumptuousness of palaces, but to survey the mansions of sorrow and of pain ; to collect the distresses of men in all countries. His plan was orig final and full of genius as of humanity : it was a voyage of dis covery." Howard had himself been captured by a French pri vateer and interned in a dungeon at Brest where his experiences had sunk deep into his mind. His book, The State of Prisons at Home and Abroad, published at his own expense in a provincial town, awakened the public conscience to the scandal and disgrace of our penal system.
The criminal was gaining on the gallows and the population of Great Britain was then under nine millions. It was thus that trans portation came into being. In the reign of Charles II. the moss troopers of the Border had been transported to North America. In the Bloody Assize of i685, Judge Jeffreys sentenced no less than 841 persons to slavery on the plantations. When the United States became independent, Australia and Bermuda provided a new outlet, but by 1852, Great Britain was compelled to "consume her own smoke." Serious crimes may be the result of passion, impulse or pre meditation; they may be committed to escape from threatened ruin, or crime may be deliberately adopted as a profession. Ex perience has shown that the professional criminal is morally far worse than the accidental, and that the murderer from passion is less dangerous to the community than the hardened thief. If all were detected and caught, there would be no professional crim inals and it would not matter what punishments were awarded ; the certainty of punishment would be an effective deterrent. It is indeed uncertain how far severity of punishment affects the statistics of crime. In the early 'sixties there was a sudden rise in the figures and this was ascribed to the leniency of prison treat ment. This was tightened up and the figures fell, but it is far from certain that the one had anything to do with the other. The crime of garroting ten years later was said to have been put down by the award of corporal punishment for highway robbery, but this, too, may be doubted. What is certain at least is that delay in the execution of punishment—either through facilities for criminal appeals, or delays in adjudication—does foster lawlessness, and this mistaken form of humanitarianism is a by-product of civ ilization in some of our modern States.
Many writers on crime have been betrayed into taking the prison statistics as a basis for their arguments, but these figures depend solely upon the efficiency of the police and the criminal courts. The only real material for comparison is the number of crimes reported to the police and figures of these are not accessible for comparison in all countries.
In Britain the apparent decrease of crime that followed the World War was due to causes independent of the moral well-being of the community. The Borstal system for the treatment of young offenders and the Probation Act had come into force a few years before the outbreak of war, and both have undoubtedly had some influence in reducing the volume of professional crime, though it is not to be supposed that the reduction in the daily average of per sons undergoing imprisonment signifies that crime is progressively waning. The total daily average of the prison population in Eng land and Wales has fallen by nearly half what it was in the last years before the World War, and 25 prisons have been closed. Since petty offences are often the product of want, the unemploy ment dole has no doubt had some influence on the figures. Never theless, a scrutiny of the criminal statistics of the last fifty years will show that there is a tide in crime, and that it is unwise to found arguments upon the level at low water. The tide is apt to turn as it did when it reached the high water mark of the first decade of the 2oth century.
Crimes and Punishments; G. Aschaffen burg, Crime and Its Repression (1913) • C. Lombroso, Crime—Its Causes and Remedies (191 I) ; R. Garofalo, Criminology (1914) ; E. Ferri, Criminal Sociology (1917) ; Havelock Ellis, The Criminal (5th ed.) ; J. Devon, The Criminal and the Community; C. Goring, The English Convict (1913) ; B. Thompson, The Criminal (1925) ; M. Parmelee, Criminology (1918) ; W. Healy, The Individual Delinquent (1915) ; E. H. Sutherland, Criminology (1924) ; W. Blackstone, Com mentaries on the Laws of England (vol. iv.) ; J. F. Stephen, A History of the Criminal Law of England (1883) ; C. S. Kenny, Outlines of Criminal Law (1926) . (B. T.) CRIMEA (anc. TAURIS or TAURIC CHERSONESE), called by the Russians by the Tatar name Krym or Crim, an A.S.S.R. in the Russian republic, created by decree in Oct. 192I, forming a peninsula on the north side of the Black sea, with the mainland of which it is connected by the Isthmus of Perekop (3-4m. across). It extends for 2oom. between 23' and 46° io' N., and II om. between 32° 30' and 36° 40' E. Its area is 25,775 sq. kilometres. Pop. (1926) 700,027; urban, 291,64o and rural, 408,387, mainly Russians and Crimean Tatars, the latter much modified by racial intermixture with Greek, Turkish and other elements. The popu lation has declined by about ioo,000 in the last 3o years. Its coasts are washed by the Black sea, except on the north-east, where is the Sivash or Putrid sea, a shallow lagoon separated from the Sea of Azov by the Arabat spit of sand. The shores are broken on the west side of the Isthmus of Perekop by the Bay of Kar kinit; on the south-west by the open Bay of Kalamita, on the shores of which the allies landed in 1854, with the ports of Eupa toria, Sevastopol and Balaklava ; by the Bay of Arabat on the north side of the Isthmus of Yenikale or Kerch ; and by the Bay of Kaffa or Feodosiya (Theodosia), with the port of that name, on the south side of the same. The south-east coast is flanked at a distance of 5 to 8m. from the sea by a parallel range of mountains, the Yaila-dagh or Alpine Meadow mountains, and these are backed, inland, by secondary parallel ranges; but 75% of the re maining area consists of high arid prairie lands, a southward con tinuation of the Pontic steppes, which slope gently north-west wards from the foot of the Yaila-dagh. The main range of these mountains shoots up abruptly from the deep floor of the Black sea to an altitude of 2,000 to 2,5ooft., beginning at the south-west extremity of the peninsula, Cape Fiolente (anc. Parthenium), supposed to have been crowned by the temple of Artemis in which Iphigeneia officiated as priestess. On the higher parts of this range are numerous flat mountain pastures (Turk. yailas), which, except for their scantier vegetation, are analogous to the almen of the Swiss Alps, and are crossed by various passes (bogaz), of whicn only six are available as carriage roads. In this range are the peaks of Demir-kapu or Kemal-egherek (5,o4of t. ), Roman-kosh (5,060 ft.), Chatyr-dagh (5,000ft.), and Karabi-yaila (3,975ft.). The sec ond parallel range, 1,5oo to I,9ooft., forms steep crags to the south-east and a gentle slope towards the north-west. In the former slope are thousands of small caverns, probably inhabited in prehistoric times; and several rivers pierce the range in pic turesque gorges. A valley, Io to I2m. wide, separates this range from the main range, while another valley 2 to 3m. across separates it from the third parallel range, 5oo to 85o feet. Evidences of a fourth and still lower ridge can be traced towards the south-west. Short streams, none of them anywhere navigable, form mountain cascades in spring, e.g., the Chernaya, Belbek, Kacha and Alma, to the Black sea, and the Salghir, with its affluent, the Kara-su, to the Sivash lagoon.