CULDEES, an ancient monastic order with settlements in Ireland and Scotland. It was long imagined by Protestant and especially by Presbyterian writers that they had preserved primi tive Christianity free from Roman corruptions in one remote corner of western Europe, a view enshrined in Thomas Camp bell's Reullura.
As found in the Irish mss. the name is Cele De, i.e., God's comrade or sworn ally. It was latinized as Coli dei, whence Boece's culdei. The term seems, like the Latin vir dei, to have been applied generally to monks and hermits. There are very few trustworthy ancient sources of information, but it seems probable that the Rule of Chrodegang (devised originally for the clergy of Chrodegang's cathedral, and largely an adaptation of St. Benedict's rule to secular clergy living in common), archbishop of Metz (d. 766), was brought by Irish monks to their native land from the monasteries of N.E. Gaul, and that Irish anchorites originally unfettered by the rules of the cloister bound themselves by it. In the course of the 9th century we find mention of nine places in Ireland (including Armagh, Clonmacnoise, Clones, Devenish and Sligo) where communities of these Culdees were established as a kind of annexe to the regular monastic institu tions. They seem especially to have had the care of the poor and the sick, and were interested in the musical part of worship. Meanwhile in Scotland the Iona monks had been expelled by the Pictish king Nechtan in 717, and the vacancies thus caused were by no means filled by the Roman monks who thronged into the north from Northumbria. Into the gap, towards the end of the 8th century, came the Culdees from Ireland. The features of their life in Scotland, which is the most important epoch in the history of the order, seem to resemble closely those of the secular canons of England and the continent. From the outset they were more or less isolated, and, having no fixed forms or common head, tended to decay. In the 12th century the Celtic Church was completely metamorphosed on the Roman pattern, and in the process the Culdees also lost any distinctiveness they may formerly have had, being brought, like the secular clergy, under canonical rule. The pictures that we have of Culdee life in the I2th century vary considerably. The chief houses in Scotland were at St. Andrews, Dunkeld, Lochleven, Monymusk in Aberdeenshire, Aber nethy and Brechin. Each was an independent establishment con trolled entirely by its own abbot and apparently divided into two sections, one priestly and the other lay and even married. At St. Andrews about the year Imo there were thirteen Culdees holding office by hereditary tenure and paying more regard to their own prosperity and aggrandizement than to the services of the church or the needs of the populace. A much-needed measure of reform, inaugurated by Queen Margaret, was carried through by her sons Alexander I. and David I. Canons Regular were instituted and some of the Culdees joined the new order. Those who declined were allowed a life-rent of their revenues and lingered on as a separate but ever-dwindling body till the beginning of the 14th century, when they disappear from history.
The Culdees of Lochleven lived on St. Serf's Inch, which had been given them by a Pictish prince, Brude, about 85c. In Io93 they surrendered their island to the bishop of St. Andrews in return for perpetual food and clothing, but Robert, who was bishop in 1144, handed over all their vestments, books and other property, with the islana, to the newly founded Canons Regular, in which probably the Culdees were incorporated. There is no trace of such partial independence as was experienced at St. Andrews itself, possibly because the bishop's grant was backed up by a royal charter. In the same fashion the Culdees of Monymusk, originally perhaps a colony from St. Andrews, be came Canons Regular of the Augustinian order early in the 13th century, and those of Abernethy in 1273. At Brechin, famous like Abernethy for its round tower, the Culdee prior and his monks helped to form the chapter of the diocese founded by David I. in 1145, though the name persisted for a generation or two. Similar absorptions no doubt account for the disappearance of the Culdees of York, a name borne by the canons of St. Peter about 925, and of Snowdon and Bardsey Island in Wales men tioned by Giraldus Cambrensis (c. 119o) in his Speculum Ec clesiae and Itinerarium respectively. The former community was, he says, sorely oppressed by the covetous Cistercians. These seem to be the only cases where the Culdees are found in England and Wales. In Ireland the Culdees of Armagh endured until the dissolution in 1541, and enjoyed a fleeting resurrection in 1627, soon after which their ancient property passed to the vicars choral of the cathedral.
See W. Reeves, The Culdees of the British Islands (Dublin, 1864), and in Trans. Roy. Irish Acad. vol. xxiv. (1873) ; F. W. Skene, Celtic Scotland (z 876–z 880) , especially vol. ii.; Helen Zimmern, Celtic Church (1902) ; W. Beveridge, Makers of the Scottish Church 0908), and reff. given by T. J. Parry, art. "Culdees," Hastings' Encyclo paedia of Religion and Ethics.