ODIN or OTHIN, the chief god of the northern pantheon, is represented as an old man with one eye. Frigg is his wife, Thor and Balder, among other gods, are his sons. He is also said to have been the father of several legendary kings. His exploits and adventures are a common theme in the poetic and prose Eddas. Here his character is distinguished rather by wisdom than mar tial prowess, and reference is frequently made to his skill in poetry and magic. In Ynglinga Saga he is represented as reigning in Sweden. In notices relating to religious observances Odin ap pears chiefly as the giver of victory or as the god of the dead. He receives the souls of the slain, who in his palace, Valhalla (q.v.), live a life of fighting and feasting, similar to that which has been their desire on earth. Human sacrifices were frequently offered to Odin, especially prisoners taken in battle. In the poem Hdvamdl the god himself is represented as sacrificed. The wor ship of Odin seems to have prevailed chiefly, if not solely, in mili tary circles. To the Anglo-Saxons he was known as Woden (q.v.) and to the Germans as Wodan (Wuotan). Owing to the peculiar character of this god and the prominent position which he occu pies, the mythology of the north presents a striking contrast to that of Greece. See TEUTONIC PEOPLES, ad fin. ; and WODEN.
Normans at Montfaucon and elsewhere, but was soon involved in a struggle with powerful nobles, who supported the claim of Charles, afterwards King Charles III., to the Frankish kingdom. To gain support Odo owned himself a vassal of the German king, Arnulf, but in 894 Arnulf declared for Charles. Eventually, after a struggle of three years, Odo was compelled to come to terms with his rival, and to surrender to him a district north of the Seine. He died at La Fere on Jan. 1, 898.
See E. Lavisse, Histoire de France, tome ii. (1903) ; and E. Favre, Eudes, comte de Paris et roi de France (1893).