The fundamental hypothesis which underlies phrenology as a system of mental science is that mental phenomena are resolv able into i the manifestations of a group of separate faculties. The assumption is contained in the definition that the exercise of a faculty is the physical outcome of the activity of the organ, and in several of the standard works this is illustrated by misleading analogies between these and other organs ; • thus the organs of benevolence and of firmness are said to be as distinct as the liver and pancreas.
All these and other cogent reasons of a like kind, whose force can be estimated by those accustomed to deal with the compo nent soft parts of the head, should lead phrenologists to be care ful in predicating relative brain-development from skull-shape.
Psychology, physiology and experience alike contribute to dis credit the practical working of the system and to show how worthless the so-called diagnoses of character really are. Its appli cation by those who are its votaries is seldom worse than amusing, but it is capable of doing positive social harm, as in its proposed application to the discrimination or selection of servants and other subordinate officials.
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