THE A POSTERIORI CALCULATION OF PROBABILITY In many and most important cases, it is impossible to calculate the probability a priori, because the alternative possi bilities cannot be regarded as equally likely. Take, for instance, the case of a sick man. What is the probability of his recovery from his illness? This cannot be calculated a priori. It is true, of course, that there are only two alternatives—either he will recover or he will not. But these two alternatives cannot be regarded as equally likely, without special evidence. If they could be so regarded, why then the chance of recovery from cerebral meningitis would be the same as that of recovering from a common cold—which is beli0 by actual results. And if the alternative possibilities are not equally likely, as indeed they are not, then the probability cannot be estimated a priori. How, then, shall it be calculated? Well, it can still be calculated a posteriori if the results of a sufficiently large number of cases have been observed, that is to say, if we know the frequency of the type of case under consideration. For then, just as it is possible, as we have seen it is possible, to derive the frequency of an event from its probability, where the probability can be calculated a priori, so it is possible by a reverse process to derive the probability of an event from its observed frequency, even in cases in which the probability cannot be obtained a priori at all. Suppose, for instance, that, in the above-mentioned case of the die, face six did not in the long run appear in approximately one out of six throws, but, say in one out of nine throws. Then by treating this frequency as an index to its probability we should say that the probability of face six turning up is //p, which means that it behaves as if it had an a priori probability of 1/9, or as if it had been one of nine equally likely possibilities—which, of course, it is not. In this way, provided we have sufficient data to determine their frequency, the calculus of probability can be applied to all sorts of otherwise incalculable events, such as birth, marriage, death, and the thousand and one ills that flesh is heir to.
Writers on probability are frequently inclined to regard the a posteriori method of calculating probability as the fundamental method. They would either like to banish a priori calculations altogether or only tolerate them as more or less intelligent antici pations, or frequencies. But this theory (known as the frequency theory) of probability is hardly tenable. Frequencies show con siderable variations with the number of cases observed, e.g., when tossing a coin the proportion of heads to tails varies remarkably, accordingly as one stops at the tooth, i,000th, io,000th or 2o,000th toss. One might obtain almost any proportion by stop ping at the right moment. Hence the need of the saving clause "in the long run"—in the long run a die will throw six in one of the six throws, and so on. Even so the element of arbitrariness is not entirely disposed of. As here conceived, the form of the calculus of probability is the a priori form, of which, as already explained, the a posteriori method is simply an inverse process, which treats frequency as a measure of probability, although the two are really different things. There is nothing
unusual in the use of the inverse process, or the resort to "as if" fictions. Our view of the calculable cases of probability makes it possible to keep together all types of probability without any artificiality or straining. In all cases alike the uncertainty arises from the presence of other possibilities than those contemplated.