RAKSHAS, or RIKSILiSA, is, in Hindu mythology, the name of a class of evil spirits s or demons, who are sometimes imagined as attendants on Kuvera, the god of riches,•and guardians of his treasures, but more frequently as mischievous, cruel, and hideous mon sters. haunting cemeteries, devouring human beings, and ever ready to oppose the gods and to disturb pionsTeople. They have the power of assuming any shape at will, and their strength increases toward the evening twilight. Several of them are described as having many heads and arms (see, for instance,RIvlicA), large teeth, red hair, and, in general, as being of repulsive appearance; others, however, especially the females of this class, could also take beautiful forms in order to allure their victims. In the legends of the ..11a1aMiirata, .Thinaiyana, and tlw Pardn'as, they play an important part, embody ing, as it were, at the period of these compositions. the evil principle on earth, as opposed to all that is physically or morally good. In the Portia:as they are sometimes mentioned as the offspring of the patriarch Pulastya, at other times as the sons of the patriarch Kas' Another account of ',heir origin, given in the where, treating of the creation of the world (book i. chap. v.), is the following: '•Icext, from Brahma, in a
form composed of the quality of foulness, was produced hunger, of whom auger was born; and the god put forth in darkness beings emaciate with hunger, of hideous aspects, and with long beards. Those beings hastened to the deity. Such of them as exclaimed: ' Not so, oh! let him be saved,' were named Rilkshasa (from raksh, save); others who cried out: 'Let us eat,' were denominated from that expression, Yaksha" (from yaksh, for jaksh, eat). This popular etymology of the name, however, would be at variance with the cruel nature of these beings, and it seems, therefore, to have been improved upon in the Blaigarata-Paran'a, where it is related that Brahma transformed himself into night, invested with a body; this the Yakshas (q.v.) and Rakshasas seized upon, exclaiming: "Do not spare it—devour it!" when Brahma cried out: "Don't devour me (rrici. Intim jakshata)—spare me! (rukshata)." (See F. E. Hall's note to Wilson's Vighn'a Pardn'a, vol. i. p. 82.) The more probable origin of the word Rakshas—kindred with the German Rake or Riese—is that from a radical Fish or risk, hurt or destroy, with an affix sas; hence, literally, the destructive being.