ETHNOGRAPHY, a branch of ethnology, the vast science which treats of mankind as a whole, their origin and their development in language, art, religion and political ideas, from barbarism into civilization. The German scientists class ethnology as a science standing midway between natural history and philosophy. As natural history, in the ordinary sense of the term, is a classification and description of the lower animals, ethnology may fairly be con sidered as a classification of the various fami lies of the human race, based on the observa tion of their physical characters, and geo graphical distribution. From the earliest rec ords and monuments of mankind we find traces of various types of humanity. The statues and paintings of ancient Egypt rep resent several racial types including the negro, the Berber and the Asiatic. In the first book of Moses, mankind are divided according to their descent from one of the three sons of Noah, Shem's progeny occupying Western Asia, while to the posterity of Ham and Japhet fell North Africa and southern Europe, re spectively. Some recognition of the superficial physical differences observable in variously dis tributed races may also be found in Greek and Roman writers. In the Middle Ages little prog ress was made in ethnography. The discovery of America, with its revelation of new human types, seems to have given the first genuine stimulus to this study, and the word ethnog raphy was first used in a book published at Nuremberg in 1791, and entitled 'An Ethno Picture Gallery.' In his great work, ical Natura,) Linnaeus classes mankind (Homo sapiens) together with the apes under the order of Primates, and divided them into four groups, as American, European, Asiatic and African. Buffon in his dans l'espece humaine) distinguishes the races ac cording to their geographical distribution, though he makes some reference to physical variations. Blumenbach was the first to classify the races of men according to the shape of their skull. The Caucasian, whose skull was symmetrical, he set as the normal type, mid way between the Mongolian with the square skull, and the negro with his prognathous skull, while the American was ranged between the Mongolian and the Caucasian, and the Mala yan between the Caucasian and the negro. In each of these types he distinguished and recog nized as important the character of the hair, the setting of the eyes, and the form of the mouth.
The modern science of ethnography dates from the year 1829 when Milne-Edwards wrote to Thierry, with the result that the Societe Ethnologique was founded. The founding of an ethnographic museum was suggested by Jomard in 1843, and built some years later in Paris. Since that time the study has been thoroughly systematized all over the world. While of all ethnographical classifications the most obvious is the enumeration of the white, yellow, red and black-skinned races, as together making up mankind, this is clearly insufficient, as it would be likely to confound widely differ ent types. Many attempts at a more scientific classification have been made. Oscar Pechsel recognized seven races of men : (1) the Aus tralian; (2) the Papuan, including the Melane sian, the Negrito, etc.; (3) the Mongolian, in cluding the Polynesian, the Malay, the Eskimo, and the American Indian; (4) the Dravidian (southern India and Ceylon) ; (5) the Hotten tot and Bushman; (6) the negro; (7) the Mediterranean races, or Caucasian, which in clude the Hamitic, Semitic, and Indo-European.
It will be seen that these divisions are based upon other considerations than those of physi cal character, for it is merely because of their geographical proximity that the Hamitic, which includes the inhabitants of North Africa, can be placed in one category with the Caucasian. Among the most recent systems of ethnographi cal classification is that of Haeckel who has divided the human family into races in ac cordance with the variations of a single physi cal character, that namely of the hair. Accord frig to his authority there are two main species and four sub-species of hair found among man kind, who may be broadly separated into the woolly-haired (Ulotriches), and the straight haired (Lissotriches). The woolly-haired con sist (1) of the crested-haired (Lophocomi) subdivision, represented by the Hottentot, and the Papuan; and (2) of the fleecy-haired (Eriocomi) which includes the negro and the Kaffir. The straight-haired are subdivided into the streaming-haired, and the curly-haired. To the former belong the Australian, the Arctic dwellers, the American Indian, Malay, and Mon golian; to the latter the Dravidian, the Medi terranean races and the Nubian. See ETH NOLOGY and consult works subjoined thereto.