Jus accrescendi presfertur ultinu voluntati. The right of survivorship Is preferred to a last will. Co. Litt. 185 b.
Jus civile est quod sibi populus constituit. The civil law Is what a people establishes for itself. Inst. 1 9 1 • 1 Johns. (N. Y.) 424, 426.
Jus descendit, et non terra. A right descends, not the land. Co. Litt. 346.
Jus dicere, et non jus dare. To declare the law, not to make it. 7 Term 696; Arg. 10 Johns. (N. Y.) 566 ; 7 Exch. 643 ; 2 Eden 29 ; 4 C. B. 660, 561; Broom, Max. 140.
Jus est ars boni et xqui. Law is the science of what is good and just. Dig. 1. 1. 1. 1.
Jus eat norma recti; et quicquid eat contra nor mam recti eat injuria. The law is the rule of right ; and whatever is contrary to the rule of right ie an injury. 3 Buletr. 313.
Jus of francs nunquam cohabitant. Right and fraud never live together. 10 Co. 45.
Jus ex injurta non oritur. A right cannot arise from a wrong. 4 Bingh. 639 ; Broom, Max. 738, n.
Jus. in no inhcerit ossibus usufructuarii. A right in the thing cleaves to the person of the usufruc tuary.
duo naturale est guod spud homines eandem habet potentiam. Natural right is that which has the Game force among all mankind. 7 Co. 12.
Jus non habenti tute non paretur. It ie safe not to obey him who has no right. Hob. 146.
Jus publicum privatorum petals mutari non pa test. A public right cannot he changed by agree ment of private parties. Dig. 2. 14. 38; cited arg. in 3 C. & F. 621; 4 id. 241.
Jus quo universitates utuntur est idem quad ha bent privati. The law which governs corporations is the same as that which governs individuals. 16 Mass. 44.
Jus respicit cequitatem. Law regards equity. Co. Litt. 24 b; Broom, Max. 151 ; 17 Q. B. 292.
Jus superveniens auctori accrescit successors. A right growing to a possessor accrues to a successor. Halker. Max. 76.
• Jug 'Dewitt quod usus approbavit. The law dis penses what use has approved. Ellesmere, Postn. 35.
Jusjurandi forma vcrbis dijyert,.re convent; hum enisn sensum habere debet, ut Deus invocetur. The form of taking an oath differs in language, agrees in meaning ; for it ought to have this sense, that the Deity ie invoked. Grotius, b. 2. c. 13, s. 10.
Jusjurandum inter altos factum net nocere net prodesse debet. An oath made between third parties ought neither to hurt nor profit. 4 Inst. 279.
Justitia debet esse LIBERA, quia nihil iniquius ye nali justitia; PLENA, quia justitia non debet claudi care ; et CELERIB, quia dilatio est qucedam negatio. Justice ought to be unbought, because nothing is more hateful than venal justice ; full, for justice ought not to halt ; and quick, for delay is a kind of denial. 2 Inst. 56.
Justitia est constans et perpetua voluntas jus steam ouique tribuendi. Justice is a steady and un ceasing disposition to render to every mau his due. Inst. 11. pr. ; Dig. 1. 1 10.
Justitia est virtue excellens et Altissimc compla cons. Justice is an excellent virtue and pleasing to the Most High. 4 Inst. 28.
Justitia firmatur solium. By justice the throne is established. 3 Inst. 140.
Justitia nemini neganda eat. Justice is to be de nied to none. Jenk. Cent. 178.
Justitia non est neganda, non differenda. Justice is not to he denied nor delayed. Jenk. Cent. 76.
Justitia non novit patrem net 'matrem, solum veritatem spectat justitia. Justice knows neither father nor mother, justice looks to truth alone. 1 Bulstr. 199.
Justum non est aliquem antenatum ntortuum fa cere bastardum, qui pro tota vita sua pro legitimo habetur. It is not just to make a bastard after hia death one elder born who all his life has been ac counted legitimate. 8 Co. 101.
King can do no wrong. See KING CAN Do Na WRONG.
L'obligation sans cause, ou sur une fausse cause, ou sur cause illicite, ne pent avotir aucun effet. An obligation without consideration, or upon a false consideration (which fails), or upon unlawful con sideration, cannot have any effect. Code 3. 3. 4: Chitty, Contr. 11th Am. ed. 26, note.
L'ou le ley done chose, la ceo done remedie a vener a ceo. Where the law gives a right, it gives a remedy to recover. 2 Rolle 17.
La conscience est la plus changeable des regles. Conscience is the most changeable of rules.